I think, therefore I am, said the philosopher. Fine. But I think, therefore I speak? No way.

Nobody has an absolute right to freedom. Civilisation is the story of humans sacrificing freedom so as to live together in harmony. We do not need Hobbes to tell us that absolute freedom is for newborn savages. All else is compromise.

Should a right-wing Danish newspaper have carried the derisive images of Muhammad? No. Should other newspapers have repeated them and the BBC teasingly “flashed” them to prove its free-speech virility? No. Should governments apologise for them or ban them from repeating the offence? No, but that is not the issue.

A newspaper is not a monastery, its mind blind to the world and deaf to reaction. Every inch of published print reflects the views of its writers and the judgment of its editors. Every day newspapers decide on the balance of boldness, offence, taste, discretion and recklessness. They must decide who is to be allowed a voice and who not. They are curbed by libel laws, common decency and their own sense of what is acceptable to readers. Speech is free only on a mountain top; all else is editing.

Despite Britons’ robust attitude to religion, no newspaper would let a cartoonist depict Jesus Christ dropping cluster bombs, or lampoon the Holocaust. Pictures of bodies are not carried if they are likely to be seen by family members. Privacy and dignity are respected, even if such restraint is usually unknown to readers. Over every page hovers a censor, even if he is graced with the title of editor.

To imply that some great issue of censorship is raised by the Danish cartoons is nonsense. They were offensive and inflammatory. The best policy would have been to apologise and shut up. For Danish journalists to demand “Europe-wide solidarity” in the cause of free speech and to deride those who are offended as “fundamentalists . . . who have a problem with the entire western world” comes close to racial provocation. We do not go about punching people in the face to test their commitment to non-violence. To be a European should not involve initiation by religious insult.

Many people seem surprised that a multicultural crunch should have come over religion rather than race. Most incoming migrants from the Muslim world are in search of work and security. They have accepted racial discrimination and cultural subordination as the price of admission. Most Europeans, however surreptitiously, regard that subordination as reasonable.

What Muslims did not expect was that admission also required them to tolerate the ridicule of their faith and guilt by association with its wildest and most violent followers in the Middle East. Islam is an ancient and dignified religion. Like Christianity its teaching can be variously interpreted and used for bloodthirsty ends, but in itself Islam has purity and simplicity. Part of that purity lies in its abstraction and part of that abstraction is an aversion to icons.

The Danes must have known that a depiction of Allah as human or the prophet Muhammad as a terrorist would outrage Muslims. It is plain dumb to claim such blasphemy as just a joke concordant with the western way of life. Better claim it as intentionally savage, since that was how it was bound to seem. To adapt Shakespeare, what to a Christian “is but a choleric word”, to a Muslim is flat blasphemy.

Of all the casualties of globalism, religious sensibility is the most hurtful. I once noticed in Baghdad airport an otherwise respectable Iraqi woman go completely hysterical when an American guard set his sniffer dog, an “unclean” animal, on her copy of the Koran. The soldier swore at her: “Oh for Christ’s sake, shut up!” She was baffled that he cited Christ in defence of what he had done.

Likewise, to an American or British soldier, forcibly entering the women’s quarters of an Arab house at night is normal peacekeeping. To an Arab it is abhorrent, way beyond any pale. Nor do Muslims understand the West’s excusing such actions, as does Tony Blair, by comparing them favourably with those of Saddam Hussein, as if Saddam were the benchmark of international behaviour.

It is clearly hard for westerners to comprehend the dismay these gestures cause Muslims. The question is not whether Muslims should or should not “grow up” or respect freedom of speech. It is whether we truly want to share a world in peace with those who have values and religious beliefs different from our own. The demand by foreign journalists that British newspapers compound their offence shows that moral arrogance is as alive in the editing rooms of northern Europe as in the streets of Falluja. That causing religious offence should be regarded a sign of western machismo is obscene.

The traditional balance between free speech and respect for the feelings of others is evidently becoming harder to sustain. The resulting turbulence can only feed the propaganda of the right to attack or expel immigrants and those of alien culture. And it can only feed the appetite of government to restrain free speech where it really matters, as in criticising itself.

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