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I am white, my wife is black and our daughter, unsurprisingly, is brown. I
think she is lucky. Her skin is almost golden and her hair falls in
beautiful black ringlets that, thanks to my Celtic ancestors, reveal copper
undertones when caught by the sun.
But according to Trevor Phillips, the chairman of the Commission for Racial
Equality, my daughter may be in grave peril. In a recent speech he claimed
that, as a person of mixed race, she is at risk of “identity stripping”. She
may “grow up marooned between two communities”.
Like many others in the race industry, Mr Phillips is a racialist. He thinks
that your race is the most important fact about you. It is so important that
it determines your identity and your community. If you are mixed race, you
will have neither.
Mr Phillips is mistaken. Despite her brown skin, my daughter is no harder to
identify than her white father or her black mother. She is a no more vague,
nebulous or otherwise indefinite creature than any other human being.
Nor is she marooned between two communities. For I do not live in the white
community and my wife does not live in the black community. As far as I
know, there are no such communities. Despite our different colours, all
three members of the Whyte family live in the same community, a nice
bourgeois suburb.
My daughter knows she is brown but, at the age of 3, she does not believe it
to be the most important thing about her. If anything, she is currently
obsessed with her sex. She points to the characters of her illustrated books
and declares: “I’m that one.” She often identifies herself with a blonde
princess, but never with a dark-haired prince.
Alas, this state of blissful racial naivety will not be allowed to persist.
She will hear people like Mr Phillips talking about “racial identity”, as if
this absurd notion signified something real and important. One day someone
will assure her that there is nothing wrong with being mixed-race, thereby
suggesting to her for the first time that perhaps there might be.
I do not worry about my brown daughter suffering racist discrimination. That
is rare in our community. I am more worried that she fall for the idea that
her skin is her identity, and believe herself the victim of fantastical
injuries such as identity-stripping. Then her “racial identity”, or lack of
one, really will become a problem for her.
The interests of do-gooding organisations are always at odds with their goals.
Succeed and you put yourself out of business. With racism in rapid retreat
and mixed-race children on the rise, there is one great contribution the
Commission for Racial Equality could make to its official cause. Stop
existing.
Jamie Whyte is the author of Bad Thoughts: A Guide to Clear
Thinking
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How true. It really is the do-gooders who subtly make you feel bad about yourself by explaining it's alright to have whatever difference you have thus highlighting that you're different when you never really thought about it before. When obese men with no teeth wearing footy shorts and thongs yell insults at you it's not something you make a deal out of beyond "what a jerk" but when teachers/counsellers/employers/government agencies make a fuss about your race it's insulting. I've never felt I need additional assistance because of my race and that includes 'understanding'. What 'understanding' could I possibly need? Do-gooders need to understand not being white isn't being different. It's really nothing at all. My genetic differences aren't causing me nearly as many problems as the toothless rascist guy. I'd say he needs more assistance/'understanding' than me.
Lisa, Sydney, Australia