Caitlin Moran
Stories and Songs on today's free French CD, with The Times

Every Easter must have its Serious Jesus drama - but every Serious Jesus drama has an irony inherent in it. And it is this: stylistically, biblical epics are a mess. You start off watching some dusty, improving historical re-creation in the Middle East - all very BBC Four - and then, suddenly, it all goes a bit Narnia: people flying around, talking to herbaceous borders and rising from the dead. The dialogue is a series of catchphrases (eye of a needle, you have forsaken me, before the cock crows, blah blah blah blah) that make the whole thing seem like a very uptight, ecumenical version of The Fast Show. And, of course, we always know the endings.
I have no idea whom such a genre of drama would appeal to. Let's face it - if people hadn't invented biblical epics yet, they wouldn't bother now.
So with all these worries in mind, here's The Passion. The portents for this project (new star in the sky, rain of frogs, feature in the Times Magazine) are good. This is, after all, produced by Nigel Stafford-Clark - the man who serialised Bleak House, and made it seem like a hotshot goth version of EastEnders. And Stafford-Clark's Serious Jesus idea is razzy: to strip the Easter story over a week, in almost newsy bursts, with loads of back story and characterisation. There are no Wicked Romans, Evil Priests and “Satan entering Judas” here - just a bunch of people coping with a very intense week in Middle Eastern politics. It's almost like Newsnight has started making dramas.
So here we have James Nesbitt as Pontius Pilate - a reasoning, thinking Pilate who, theoretically, has the option of flicking through Yellow Pages to find a “Revolutionary Messiah Removals” company. There's Ben Daniels's High Priest, Caiaphus - not the usual “bad man in a big hat”, but someone with a wife, kids and encamped Roman army to manage. And Paul Nicholls's Judas gets a sympathetic hearing, too - but then, Judas always does, in modern dramas. We all relate to Judas. We all know we're all just one mis- addressed e-mail away from a similarly awkward “blooper” with a colleague.
In short, The Passion goes to great, and very effective, lengths to show that the Crucifixion of Jesus wasn't, really, some inescapable, good v evil mega-battle, like Lord of the Rings. It was, instead, the biggest Snafu (an army acronym, for “Situation Normal - All F***ed Up”) in history. Yes - from an historical and, indeed, educational, point of view, The Passion is pretty much flawless.
My problem with The Passion is, I suspect, my problem with all biblical stories. It's all so hard. Firstly, it's really difficult to identify with a bunch of very uptight, very formal people who say things like “One day, the Romans will devour each other, and not us, and we'll be free of their pagan rule.” I'm sorry, but I just can't believe in an oppressed proletariat who don't say things like “Those sodding great gay-boy Romans”.
Similarly, for a Middle Eastern city in the middle of a great feast, the cinematography is oddly flat. This Jerusalem has no sweat, spice or sunsets - just flat adobe walls, dry bread and unhappy faces. To say the very least, it's not a great big chocolate box-y treat for your Sunday night.
And, mostly importantly, this Jesus and his Apostles are pretty hard to get a handle on. Joseph Mawle's Jesus is resolutely not from the Fonz School of Jesuses - all easy charisma and simple iconography. Instead, he's a rather introverted Marxist revolutionary - a difficult mix to love at the best of times - using a couple of premeditated publicity stunts to wind up the priests. The Apostles, meanwhile, don't really come across as a band of impassioned acolytes, implacably bound together after years of travelling and preaching, in the same way that, say, Chachi, Potsy, Joanie and Ralph Malph would. They spend all their time going, “Ooh Jesus, I don't know if that's a good idea,” or “Why don't we go home now, Jesus?”
If you're hoping to be swept away in a religious frenzy of belief, you've come to the wrong place. This Passion is all about facts and motive. It shows you the politics behind the Passion - but not any passion. It's oddly Godless. Which is why, in the end, for a biblical epic, I like it. But Jesus! It's hard to watch.
The Passion starts Sunday, BBC One, 8pm
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you have certainly brought some out of the woodwork.
col taylor, chatham, england
Caitlin Moran's review reveals more about her than it does about Jesus.
She suffers from what I call the "English disease", trying to make Jesus "acceptable" to hypocritical hate-filled British society. She has not real religion, where people have to admit they are wrong but a pseudo-Christianity where religion is tolerated only as long as it does not offend people or disturb what they are doing wrong.
Meanwhile they pay lip service to Jesus, God, and what is right while doing the exact opposite.
This misuse of the noblest religion of them all (Christianity) as a support mechanism for everything that is wrong with you, while sitting in some kind of intellectualized divine judgement on the passion (as though you are fit to judge Jesus through someone's interpretation of him in a play) is the reason English churches are mostly empty come Sunday. Anyone with eyes to see can see the hypocrisy of it all. And it sickens them.
Paul, Grants Pass, Oregon, USA
Dear Caitlin Moran
I read you review of The Passion with great interest and have only just seen the first episode.
Funny, isn't it, but, as in the case of many people I have got to Know over the years, I could have predicted your view - sorry but I do feel I know you. Sad, eh?
I, too, was once the pure hedonist with DIY morals like you but some eight years ago was converted to Christianity by having to answer the question, "Who was Jesus?"
When discussing this question with my secular friends I get nowhere - the question, which I found so, so important, is ignored. You did not give your view but am I right to predict that you would merely rgard him as a teacher of the stature of Socrates? And are we Christians, therefor, simple minded dupes?
I would love to hear the considered view of today's young hedonists - but I don't suppose I will.
Sincerely,
David Runham, Eltham, London
God will choose whom He will choose. You could see this programme, read the gospel of St.John till you're blue in the face and still not be touched by the Spirit of God.
Stuart Brown, Rickmansworth, UK
Caitlin: why do you have to be so reductive? Yes, the Passion story is difficult, but your analysis merely suggests you have a painfully restricted range of reference. If TV can only deal with the erstatz Christ of Doctor Who, and not the real one, with all His difficulties and complexities, then all educated people must abandon it and give it over to Dancing on Ice and Jeremy Kyle.
Oxford, Oxford, UK
With the number of practising Christians in our country in free fall, as it were, this injection of historical accuracy was probably required for pragmatic reasons: televison programmes are expensive to make and sufficient viewers are required to justify their cost.
Fortunately, increasing numbers of people today see through this Son of God nonsense. But wouldn't it be funny if devout Christians ended up in a Muslim hell (and vice versa)!
Des, Edinburgh,
Sad that the only way you can relate to Jesus is through a movie. He is a real person who has become my best friend and lover of my soul. He died for your sins and mine, to make a way for you to go to Heaven. Unless you invite Him into your life you will miss this. Your calous, harsh rendition of Him is scary. You have everything to gain by knowing the Savior. Try reading just the book of John. Ask the Holy Spirit to give you insight and understanding. You are a very intelligent person with much to give the world. Turn to Him. His wonder is inexhaustable. Your soul has never even approached the joy and majesty that comes through walking with Him. I wish you the best! ....would love to hear from you.
Karen Machovina, Norfolk, Va