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Former president Bill Clinton has called the cartoons “totally outrageous”. Many mainstream Muslims have claimed that they are indeed offended by them. The Archbishop of Canterbury has opined that they have hurt many feelings and cast a shadow over Christian-Muslim relations.
Others have claimed, in contrast, that the cartoons are tame and cannot even faintly be described as offensive — certainly no more offensive than any number of other cartoons that are published all the time.
That’s my position, by the way. I think that much of the “offence” is contrived, that it has been manipulated by Islamists and the Syrian and Egyptian governments to advance their own agendas, and that Jyllands-Posten, the Danish newspaper that first published them, deserves high praise for facing down Islamist bullies.
But enough about me. What are you to think? You’d think, wouldn’t you, it might be helpful to view the actual cartoons so you can see what on earth this entire fuss is about. But the British and American media have decided that it is not their job to help you understand this story. In fact it is their job to prevent you from fully understanding this story. As of this writing no major newspaper in Britain has published the cartoons; the BBC has shown them only fleetingly and other networks have shied away. All have decided not to give you this critical information, without which no intelligent person can construct an informed and intelligent position on the matter. You’re on your own.
The reasons given are conventional enough: the press doesn’t want to inflame matters further; the cartoons are indeed offensive, and no editor has to publish images that would appal readers; reprinting would merely play into the hands of extremists, and so on.
The one argument you haven’t heard is the one you hear off-camera. Many editors simply don’t want to put their staffs at risk of physical danger. They have “offended” Muslims in the past and learnt to regret it. In New York the editors of a free alternative paper, the New York Press, decided they wanted to run the cartoons so their readers could have a grasp of what this huge story is about. The owner refused. The staff quit en masse. The editor claims the owner gave him a simple explanation: “I’m not putting lives in danger. We’re not getting things blown up.”
None of these arguments is risible. An editor has no responsibility to publish anything he doesn’t want to. A publisher has every right to protect his own staff from physical danger. But what all the arguments amount to is simple: the press is refusing to do its job.
The fundamental job of journalists is to give you as much information as possible to make sense of the world around you. And in this story, where the entire controversy revolves around drawings, the press is suddenly coy. You can see Saddam Hussein in his underwear and members of the royal family in compromising positions. You can see Andres Serrano’s famously blasphemous photograph of a crucifix in urine, called Piss Christ. But a political cartoon that deals with Islam? Not our job, guv. Move right along. Nothing to see here.
The withholding of truth has, of course, been one of the recurring themes of this war. We were not allowed to see the video deaths of those who jumped out of the World Trade Center. We were not allowed to see the coffins of soldiers arriving back in the US. We are still not allowed to see the most revealing photographs of what really happened at Abu Ghraib (the legal case is still tied up in appeals). We were not allowed to see the beheading of Nick Berg. And now we are not allowed to see . . . cartoons. Cartoons! The very things newspapers are designed in part to publish.
But then, of course, there is what makes this war different. This war is the first to take place in the online era. The web has made it possible to see almost all of it, if you look hard enough. Only the government-withheld Abu Ghraib pictures are seriously out of view for most people.
And so we have two media now in the world. We have the mainstream media whose job is increasingly not actually to disseminate information but to act as a moral steward for what is fit to print, to become an arbiter of sensitivity, good taste and political correctness. And we have web pages like Wikipedia or the blogosphere to disseminate actual facts, data, images and opinions that readers can judge with the benefit of all the facts, not just some of them.
If you want to see why newspapers are struggling, surely this is part of the reason. They have forgotten their fundamental task: to provide information.
Yes, the internet has its own censorship problems. Google just caved in to China. Yahoo! may even have helped identify a dissident to the Communist authorities. Many oppressive governments have found ways to shut down websites, police access to the online world and censor what readers can find. Your privacy may be at risk.
On the web there are no editors filtering fact from fiction. But in a case like this it’s an easy decision. If you want the full story, including indispensable information to make sense of it, you have to go online. The good news, of course, is that the truth is still out there. Maybe we have the perfect solution: newspapers can sustain public propriety, while readers can find out the raw facts for themselves on the web. But the bad news is that the Islamists have just scored a huge victory.
Their hope has always been what can only be called creeping sharia. Bit by bit, free societies abandon small freedoms to accommodate the sensitivities of Muslims or Christian fundamentalists or the PC police or other touchy fanatics. Bit by bit, we cede our freedoms to fear and phoney civility — all in the name of getting along.
Yes, in this new war of freedom versus fundamentalism I always anticipated appeasement. I just didn’t expect the press to be among the first to wave the white flag.
Andrew Sullivan is an author, academic and journalist. He holds a PhD from Harvard in political science, and is a former editor of The New Republic. His 1995 book, Virtually Normal: An Argument About Homosexuality, became one of the best-selling books on gay rights. He has been a regular columnist for The Sunday Times since the 1990s, and also writes for Time and other publications.
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