David Aaronovitch
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I am a fan of modern British bishops, having never yet met one who I didn’t like. They tend to be good company, especially Tom Butler, the Bishop of Southwark, who has (thank the Lord) survived a controversy involving a drinks party, someone else’s car and a collision with the pavement. Like Tom they all do good works uncomplainingly, and their job is a difficult one.
It is therefore possible, I suppose, that between public appearances and supervising diocesan affairs they don’t get much time for reading. Certainly the evidence of the past week suggests that no one at the Church of England has found the three or four hours necessary to complete a new book called The Islamist by Ed Husain. So, I hope their Right Revs will allow me to present them with this summary.
Husain is now in his early thirties, and was brought up in East London to religious but not doctrinaire parents. His book describes his youthful journey into Islamism – an ideology that sees Islam as being as much a total political force as a religious one – and back. Husain’s account is not sensationalist, tending more to understatement than to hyperbole. It is also a complete eye-opener.
Speccy and nerdish at school the 16-year-old Husain finds an identity in religion, and discovers an organisation – the Young Muslim Organisation UK – that is under the influence of the Jamaat-e-Islami, an organisation founded by a Pakistani journalist Abul Ala Mawdudi, whose many words include the sentiment that “only when power in society is in the hands of the believers and the righteous, can the objectives of Islam be realised”. Mawdudi’s sentiments are widely propagated in mainstream schools through books and projects funded by Saudi Arabia.
In a kind of one-way ideological ratchet, Husain moves through the spectrum from mild zealot to ranting bigot, at each stage being introduced to the next most dangerous organisation. By the age of 17 he leads the Islamic Society in Tower Hamlets College, fully accepts the idea of the kuffar or nonbeliever being a kind of Untermensch, and is organising well-attended and inflammatory meetings. Now he comes across the Muslim Brotherhood and the works of its leaders Said Qutb and Hassan al-Banna, whose words, “Jihad is our way. Martyrdom is our desire”, Husain sticks on his bedroom wall.
It’s 1993-94, the time when Islamism, he tells readers, took off in Britain. Some of this was fashion, much was to do with rebellion, part had to do with events in Bosnia. Husain makes a speech against the holding of a college entertainment, shouting: “While our sisters are raped in Bosnia, our brothers slaughtered, the enemies of Islam organise disco parties here at college.” Jews are loathed, homosexuals reviled and the wet, liberal college administration is derided.
There are ironies. Husain describes how the more zealous Muslim girls don first the hijab (as requested), then the jilbab, then the niqab and then finally stop speaking to men at all. “Their conduct,” recalls Husain, “became increasingly intimidating.”
Finally Husain ends up with David, a Muslim convert and a member of Hizb ut-Tahrir. “The world today,” David tells him, “suffers from the malignant cancers of freedom and democracy.” No Nazi ideologue could have put it more succinctly.
As Husain tells it, organisations like Hizb (then led by Omar Bakri Mohammad) and the several competing Wahhabi outfits were a necessary part of the transmission of naive Muslim men into jihadis, both abroad and eventually in this country. It usually started with Jamat and ended up with 7/7. And one of the techniques used, Husain recalls, was to link all grievances together to give them a common cause. “In years to come the Hizb would argue that every British Muslim difficulty, from terrorism to poor community relations, was the result of British foreign policy. And to this drumbeat other Islamists would march.”
Not just Islamists. At the weekend it was reported that the Parliamentary Foreign Affairs Committee’s inquiry on global security is in receipt of a submission from the Mission and Public Affairs Council of the Church of England, chaired by Dr Butler. The Sunday Telegraph summarised this submission as saying that: “The country is being turned into a hotbed of terrorist recruitment because of the occupation of Iraq and the Government’s pursuit of ‘unfair’ and ‘unjust’ policies in the region.”
“The radicalisation of some sections of European Muslim society,” says Dr Butler’s council, “has been confirmed and intensified by the ongoing occupation of Iraq. The war has given an opportunity to radical Muslims, in Europe and in the Middle East, to attach their own local particular concerns onto a wider global contest.” One example given is the Government’s position on the Israeli response to attacks from Hezbollah last summer. The paper calls for the next prime minister to “recalibrate its foreign policy to the US and Europe as well as to the Middle East”.
It’s possible that Dr Butler goes into more detail about the “recalibration” of Middle East policy necessary to reduce the threat of terrorism. Until now the Government has bent every sinew to promote a two-state solution along the lines of the road map and the Saudi peace initiative, but maybe if we really want to stop terror we should just call for Israel to magic itself out of existence. They’d certainly like that over in Hizb ut-Tahrir.
In addition to finding time for The Islamist, might I also recommend that Dr Butler looks at the CVs from the Operation Crevice trial. There was Omar Khyam, who – long before 9/11 – went to meetings addressed by Omar Bakri Mohammad, and who was affected by videos of the war in Chechnya. There was the Algerian-born Anthony Garcia, who was partly radicalised by being shown films of atrocities in Kashmir. There was Jawad Akbar, who reacted to seeing movies of antiMuslim riots in Gujarat. If there’s a common theme, it is the total absence of British foreign policy.
One can only speculate on why the bishop seems to get none of this. One possibility is that the Muslims he consults are the same ones who themselves formed an early part of the transmission belt. Another – at a time of struggle with atheists – may be a lack of willingness to confront the implacable nature of an ideology embarrassingly based on faith. The third, more hopefully, is a natural and justified desire to deflect blame from Muslims and Islam in general. That’s the one I’m going for, because I still like bishops.

David Aaronovitch is a writer, broadcaster and commentator on international politics and the media. He writes for The Times Comment page on Tuesdays. He has previously written for The Guardian, The Observer and The Independent, winning numerous accolades, including Columnist of the Year 2003 and the 2001 Orwell prize for journalism. He has appeared on the satirical TV current affairs programme Have I Got News For You and made radio broadcasts on historical topics
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Several of your respondents regurgitate that old chestnut of Israel & "occupied land"s. As far as the Arabs are concerned, any part of the Middle/Near East occupied by the infidel & not by Muslims is "occupied". That also goes for parts of Europe such as Spain & probably Britain.
Left wing supporters of such tripe invariably schlep out another old cheshnut :"the inadmissability of acquiring teritory by war" According to this maxim, however many times you attack your neighbour, in whatever manner suits you - & you lose & thereby lose territory, nevertheless there is no penalty for this behaviour. Sounds like a sure recipe for encouraging everlasting war rather than international peace.
Menahem Lester, London, Londonistan, UK
I have been waiting for someone to remark on the clear evidence from the Crevice trial that people in the UK were willing to blow up hundreds of their fellow citizens well before there was any intervention in Iraq or Afghanistan. For some reason this seems to have evaded the attention of, to take one example, the reporters working for the BBC. I should have known that it would not get past Mr Aaronovitch.
Yet another very good, and amusing, piece. You wouldn't be interested in applying for a job that's about to become vacant in Westminster would you?
jim brant, Daventry, UK
To Sandeep, of Birmingham
Excellent. I agree with every word, except that I am not Hindu and do not share your faith. If everyone took your line, there would hardly be a problem.
As for Palestine, I am reminded of the French politician who said "Capital punishment? I'm against it. Let our friends the murderers abandon it first." If the Arabs stopped killing Jews, permanently and irrevocably, I think they might be surprised how fast and how positive the response would be.
I am neither Jew nor Muslim, but have Jewish and Muslim friends and acquaintance. Most Jews I have spoken to long for the time when Israel needs no defence. Many Muslims despair at the antics of the extremists, in Palestine and elsewhere, who restart the killing just when a sensible agreement seems within reach.
Unfortunately the argument has become so polarised that people of good will on both sides can feel themselves pressured into partisan loyalty, at the expense of a reasonable accommodation.
Michael Bruce, Selby, Yorkshire
The Bishop probably blames governments because it's easier and doesn't cause much offence. "Conversion" is a tricky phenomenon, about which it's difficult to generalize. Ten out of ten for publicizing the book.
anthony alcock, kassel, germany
It reminds of what Provisional IRA spokesmen did for years (and still do, when occasion requires) which is to blame the violence in Northern Ireland on "the Bretish Goverment". It was almost a hobby of mine to use a stopwatch whenever Gerry Adams or Martin McGuinness were interviewed and see how long it took them to get to this particular phrase.
Of course, there was some truth in the matter. British government policy did affect Northern Ireland, usually adversely. But it was not the government of Great Britain which made people shoot, bomb, intimidate and maim their fellow human beings. It was human wickedness.
John Richardson, Elsenham, UK
i think that extremism has many reasons the main important one the lack of comprehensive knowledge about islam its a very hudge knowledge and there is universities for islamic studies i have never seen an ultra muslim or extremist from these universites like al azhar in egypt for example binladen is an engineer and al zawarhy is medecine they did not study the islamic law well so they are acting in the name of islam and applying their ideas which the majority of it is contrary to islam but also mouslims feel with the double standrd treatment from the west and us backup to israel increase the idea of using violence to avenge from the west
ahmed amir , cairo, egypt
Your statement above 'If theres a common theme, it is the total absence of British foreign policy.'. It's our government lack of action in criticising or helping to stop these atrocities against Muslims that causes younger muslims in this country to feel the British government is not interested their views and opinions. When you have no body to represent your concerns and are disenfranchised, these extremist organisations find fertilised grounds.
Haider, London, UK
There is NO EXCUSE for resorting to violence and terror, PERIOD. The pretext that british foreign policy (or lack thereof) is responsible for the current jihadist/islamist violence among disaffected muslims does not wash. I'm Hindu and believe cows are holy, but that does'nt give me the license to blow up every MacDonalds in the land that serves beefburgers. I can, however, stand at the entrance of my local MacDonalds with a placard denouncing cow slaughter--that is my democratic right, should I choose to exercise it. My point is: I do not dispute Iraq/ Palestine etc may be causing frustration and anger among muslims, but this anger must be vented in peaceful ways, using the avenues that a democracy affords us.
Sandeep, Birmingham, UK
The standard media view of the Middle East seems to be that the main issue between Islam and the West is the existence of, and the West's attitude to, the state of Israel.
This does not correspond with several observed facts. Arab attacks on Jews (who had legally bought homes and land) in Palestine go back well before WW2. Islamist attacks on the West are not focused on any foreign policy issue - it is hard to identify a motive, but it seems to be an attempt generally to destabilise a liberal society and to break our confidence.
I suggest that, far from hostility to Jews being because they are associated with Israel, hostility to Israel is because it is full of Jews. I suspect too that the West's attitude to Israel is only an ostensible motive for attacks; what is really happening is an assault on the idea of a free society.
I hope, though without conviction, that I am wrong. If this situation continues, it is hard to see how it will be resolved without yet more violence.
Michael Bruce, Selby, Yorkshire
The British government should be sensitive to all it's citizens views with regard to the creation of a ethical foreign policy. There are many British citizens of Asian descent. Assisting the the USA in the creation of a European state in Asia, is only going inflame opinions in the UK. We need to get out and stay out of the empire building business.
Haider, London, UK
There will always be extremists: animal, christian, secularist, yobs, yardies, racists. What Tom Bulter is aboslutely right to point out is that British policy has claimed the moral high ground when it has cynically subverted and prostituted even democratic principles to serve narrow self-interest. Mr. Aaranovitch, Mr. Blair: condemn what the US and GB did in Iran in 1952, condemn Rumsfeld meeting Saddam and working with him in the 1980s, nay putting him into power, condemn inaction to protect Bosnian self-determination whilst non-Muslim self-determination is promoted, condemn not apply loads of UN resolutions against Israel yet we go to war re: Iraq. British foreign policy is unethical, not holistic and out of tune with the aspirations of Muslim , ethical and young people in all sections of this society.
simonS, Bolton,
"British foreign policy does not create terrorists" ...? A wide-ranging conclusion to draw from the scant evidence presented. Do you really think British involvement in Iraq is regarded with equanimity by the local Muslim community?
Iman, Watford, UK
Intellectual reasoning didnt create the human condition, and intellectual rationalization wont change it. Nature created our condition. Her selective criterion was our offsprings reproductive fitness for their evolutionary environment. We are what eons of the competition for survival have made us, not what a few centuries of Church and University would have us be. Were Priests and Professors to artificially select future generations, we might millennia hence succeed in changing our condition. Meanwhile, however, we need to understand and accept our imperfection rather than pretending it doesnt exist. Understanding and accepting it promises its better management, but pretending it doesnt exist misleads us into our own deceptions ambush. Islam is religions most extreme remaining example of destructive self-deception. Bishop Butlers apologia are its accomplices. Neither is productive. Only reality can protect us from prophecy. We must limp on toward authenticity.
Michael Grable, Silver Spring, USA/MD
The head of the British Army admitted that the presence of British troops in Iraq "exacerbates the security problems". A memo by senior Cabinet officials called for "a significant reduction in the number and intensity of regional conflicts that fuel terror activity". A research paper for the MOD Defence Academy notes that "The war in Iraq...has acted as a recruiting sergeant for extremists across the Muslim world Iraq has served to radicalise an already disillusioned youth". In a speech in November 2006, even the former head of MI5 Dame Eliza Manningham-Buller said that it was clear from "martyrdom" videos that suicide bombers were motivated in part by "their interpretation as anti-Muslim of UK foreign policy, in particular the UK's involvement in Iraq and Afghanistan".
John Simpson, Alton, England
Good article -and I don't think anyone could really contest the main narrative. There has been a radicalisation-both here and in many other countries-and "western" foreign policy is only one component of a complex story.
However, I think your point about Blair busting a gut to support a two-state solution is quite wrong and indicative of your bias in this matter (I'm sorry to put it so bluntly , David).
But on the wider point I think you are correct. Why British muslims should be concerned about Palestine is beyond me. Some of the words you cite with regard Bosnia remind me of what I used to hear at university. Depressing.
khalid mir, london, England
I am confused. In the same article you argue that individuals were radicalised by, for example, Chechnya and antiMuslim riots in Gujarat and then discount or diminish the effect of British foreign policy. I may be wrong but I don't remember too many individuals blowing themselves up on the tube before the Iraq war, no matter how radicalised they were. Your thesis seems to be that we should be ambivalent to our effects on these individuals because they would be radicalised anyway, if that is the case then at least be honest and admit that Iraq has radicalised them and led to their fury being directed inwards at the UK. This in itself is, I agree, no reason to change foreign policy. But to ignore it as a truth and to try and play it down claiming that they would have become radicalised anyway is disingenuous and probably untrue. Certainly many would have become radicalised, but as a recruiting sergeant for these grotesque individuals Iraq has been the most successful of recent years.
Thomas D, London, UK
As usual I have to keep on repeating the same old line. Religion is for the loonies. How can anyone possibly believe such rubbish. It is time for anti-religious broadcasts on TV to balance the monopoly that the bishops and priests have. The world cannot afford to wait. Maybe it is time for a jihad and an anti-jihad. If they can bomb us in the name of their god, we should be able to retaliate.
m wilson, bidache, france
Islamists are like Nazis. Chechoslavakia was not enough for Hitler. Israel is not enough for Islamists. Kashmir, Chechnia, etc. will not be enough either. Saudi Arabia will not be enough either. Either we defend all countries against Islamists or we are doomed for a war such that WW2 will look insignificant.
Greg, London, UK
( We should call for Israel to majic itself out of existance). No Sir we should asked Israel to respect human right, to follow and adher to the many UN resoluations and to stop occuping other peaple land.
( The lack of willingness to confront the implecable nature of an ideology embarrassingly based on faith). This is a very practical ideas if applied to all religions and not to Islam or Christianty alone, we should not froget that the State of Israel and its existance depend tottaly on faith and the old testement and the chosen people ideas which are all faith ideas over two thousand years old. not forgetting that what is right for one religion can be wrong for the other.
M A Serewel, Crewe, Cheshire
Good piece, David. Husain's book is an eye-opener and should be required reading for anyone who claims the right to analyze Islam and the West (such as the "Mission and Public Affairs Council of the Church of England"). The book is a call to action by the British (and other Europeans) before they completely lose their country to radical Islam. Husain provides some good insight into the underground network that is radicilizing Islam throughout Europe. The book should also be read by moderate Moslems who are having their own religion hijacked from them by an extreme minority.
Ehad HaAm, Raanana, ISRAEL
Is there any religion that is not also a political force? Political and religious organisations are all about changing the way others live.
People should treat religions with the same scepticism as political parties and stop making excuses for them.
John Carr, Colchester, Essex
Fat chance. Resurrect Peter Sellers to play The Spaced -out Bishop (allusion to film intended).
Alex Dryden, Ottawa, Canada
He says "Until now the Government has bent every sinew to promote a two-state solution along the lines of the road map". But Britain is part of the EU and the EU is a member of the 'Quartet' charged with resolving the Israeli-Palestinian problem. Yet in 2004 Bush agreed that Israel could keep the illegal settlements in the West Bank thus completely screwing up the 'road map'. What was Blair's response this damaging unilateral act by a member of the Quartet? Nothing at all. Why? Because he did not wish to upset the US or Britain's dear friend Israel. Yuk.
William Garrett, Harrow,