Graham Stewart
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London, it seems, is worth a Mass. Such has been the influx of Catholic immigrants in recent years that a new study suggests that the old faith is on course to replace Anglicanism as the dominant religion in Britain.
Instantly reversing years of gentle decline, this is clearly the Roman Catholic Church in Britain’s “greatest opportunity”. It may also prove its “greatest threat”. No sooner has the late Cardinal Basil Hume been credited with fully integrating Englishness and Catholicism than a vast migration gives the faith a foreign accent.
We have been here before. Two centuries of suppression after the Reformation dealt Catholicism a punishing blow on the British mainland. When the restrictions on worship were relaxed in the 1770s and 1790s, the faith could be caricatured as the preserve of aristocrats and eccentrics. It was the mass migration of the Irish in the 19th century that rejuvenated the Catholic Church in Britain.
By 1841, 420,000 out of a British population of 18 million were Irish born. The potato famine rapidly swelled the number of Irish immigrants. By 1861, the figure had risen to 800,000 out of 23 million. What was more, these new arrivals — concentrated in London, Liverpool, the Lancashire cotton towns and Glasgow — often married other Irish immigrants. While the census figures showed a gradual diminution of the Irish-born proportion of the population after the 1870s, those growing up in culturally Irish, Mass-attending families continued to grow.
Shortly before his death in 1892, Cardinal Manning assured his successor that “eight-tenths of the Catholics in England are Irish. Two-tenths, say two hundred thousand, are English.” A few years previously, Manning had even admitted that he had “given up working for the people of England to work for the Irish occupation in England”.
There were many English Catholics who were less than overjoyed to be suddenly celebrating the sacraments with the dispossessed of Wexford. The huge Irish migration risked making English Catholicism, which had been self-satisfyingly exclusive, a bit déclassé. The new arrivals also made greater demands on the Church than it had the money to cover.
There was a potentially yet more serious problem, as Manning conceded. The influx frustrated his hopes that Catholics might play a greater role in the nation’s public life. In 1890, he pointed out: “A capacity for civil and public action needs, of course, a training and education, but it springs from a love of our country. The Irish have this intensely for Ireland, but can hardly have it as yet for England.”
The question for today’s Church is whether the Polish diaspora will learn to love their adopted home more quickly than did the Irish?

Graham Stewart has written the Past Notes column for The Times since November 2005. He is the author of Burying Caesar: Churchill, Chamberlain and the Battle for the Tory Party and The History of The Times: The Murdoch Years. His new book Friendship and Betrayal was published in April 2007. He is 36 and lives in London
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The Roman Catholic faith is a minority here in the UK where most Christians are still Protestant, and long may that continue.
The RC church is more a political animal than a faith and the lies of the act of the mass are totally against scripture.
Dave, Portsmouth, UK
The story here raises several contemporary issues. The Poles are Catholics, London is being turned into a city where Catholicism is becoming the dominant religion. Most people see Poles as Poles, I believe - not as Catholics so should anyone care (apart from Catholics, who presumably think that's favourable)? Well that depends.
If, for the majority of people (who are not Catholics) there is no impact on their lives nor uninvited influence from this particular diaspora, then who really cares? If, on the other hand, Catholic doctrine starts to influence politics, day-to-day life, rights and freedom to any noticable extent then I wouldn't bet on an easy time. . It's happened before.
Kenny, London,
john "reap what you sow" belfast The influx of all the nationalities into england is of there own doing. They invaded and conquered so many countries and Ireland being one of the last that they would [for some reason] like to hold on to. After all who else are gonna build there roads! So from an irish catholics point of veiw LET THEM COME for you reap what you so.
john, belfast, ireland
I am a citizen of N Ireland and like the rest of the UK are getting a lot of Polish imigrants.Its not unusual for these people to be petrol bombed at night out of their home's graffiti painted on their houses and told where to go.Some of the remarks made about them are bloody awful which i detest The vast majority of these people are hard working and only here to do the jobs that the locals wont do .I welcome here with open arms and hope to learn a little about their culture.
James Gough, dublin, N Ireland
As a very young Scottish (Episcopal) man, I had moved down to Birmingham in the early seventies, and had made a telephone call in response to a house for rent newspaper ad. "Are you English?" demanded a stern voice. "Scottish," I replied. "It's just gone," she intoned, loftily.
I recall many football games in Glasgow where half the stadium waved Irish Republic tricolour flags, and the other half waved British union flags. If Scotland is lucky, the children of Polish and other new immigrants will grow up wanting to wave Saltires.
Nigel Nicholson, Havre de Grace, Maryland
Not only English Catholics were less than overjoyed by the Irish influx; the Irish suffered bitter and widespread discrimination which drove them into ghettos and left little desire to attempt a wider participation in the life of the host country. As late as 1958 I remember the shock of reading To Let notices in London which proclaimed "No dogs. No Irish."
I hope your article will contribute to the necessary wider understanding which may lead to a more tolerant welcome for today's new fellow European immigrants. The Catholic Church, of both English and Irish extractions, has a major role to play in achieving this.
Marcus Duignan, Forksville, Pennsylvania
The problem with integrating Ireland's Catholics is that they brought with them a lot of negative history regarding England. The Irish uprising and ultimately the departure of Eire from the Union added to the sense of alienation. This has been exacerbated by the armed struggle of the IRA in Ullster for the past forty years or more. The Poles by contrast have no negative history with the British. On the contrary: we went to war with Germany in 1939 on their behalf. I am sure they will find it easier to settle here as, indeed, many Poles have in the USA.
Adrian Gilbert, Tonbridge, England
I am very grateful to the author and the commentators of this article for sharing their positive view of Polish immigrants, and for their understanding of the scale of social obstacles that this group (like the immigrant Irish a century or so ago) will have to deal with.
It is interesting to see how Poles are at the center of the intraeuropean immigration debate, although they are just one of many groups coming to the UK (and enriching the Catholic communion, like the first commentator accurately pointed out).
I do wish, however, that more Poles would be in a position to make an intellectually salient contribution to this debate. At this point they risk being left out of it altogether. They are, after all, the ones who are being described, and not the ones, whose voices are heard (aside from the occasional quote). But do the British want to hear Polish voices in the UK? Or for that matter, would such voices be relevant elsewhere in Europe?
Marcin Polkowski, Warsaw, Poland
Please welcome the catholics from southern Indian state of Kerala.
They are equally religious.
kjs, Delhi, India
More importantly, will the English learn to receive the Catholic Poles with more civility than that with which the Irish were received? Anti-Irish prejudice was endemic in Britain in the 1800s and into the 1900s so it was no wonder that the Irish immigrants had difficulty showing any love for their adopted country of residence.
Moreover, the Irish until 1922 were not immigrants as such, but were migrants as Ireland was then part of the United Kingdom. Given the poor welcome the Irish received, they do not seem to have been treated as fellow citizens by the English. Let's hope that the Polish have a little more luck and don't have to battle with racism and sectarianism like the Irish did.
M Brodie, Edinburgh,
I believe that the recent influx of Polish people into this country is to be welcomed. My experience of Polish people goes back to 1960 when, as a 16year old I was asked to work for a Polish architect. He was getting on in years. He was honest, friendly and of high intellect. He left Poland during the war with nothing but the clothes on his back. He rebuilt his life in England from scratch. He was not bitter and never critical, not even of those from whom he fled. He never preached about religion but it was obvious from where his strength came. He was a Catholic. Maybe I have been lucky or naive but all of the Poles I have met have been a credit to their country. As a whole they are a god-fearing people who with culture. Compared with some of the nationalities that have descended on this country they are a God-send. They should be welcomed for their potential to re-invigorate this nation. I am not Polish, don't currently have any Polish friends and I am a lapsed Catholic.
Norman Wilkins, Orpington, England