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The Big Donor Show turned out to be a hoax. Instead of being a tasteless reality show on Dutch television in which three patients competed for a terminally-ill cancer sufferer’s kidney, it was a stunt to raise awareness of the shortage of organ donors. At which point all the commentators turned their outrage meters back to normal (merely frothing).
What a pity. Now that we’ve had our awareness raised, we should be concentrating on some pesky ethical questions. Why, for instance, when we use markets to supply the essentials of food, energy and clothing, don’t we use one to supply us with kidneys? The standard response from ethicists is that kidneys, like life itself, are too important to involve filthy lucre. The supply of transplant organs is best left to good old altruism.
But the result of this inability or unwillingness to understand how private greed can, with the correct incentives, be turned to public good, is that 420 people died in the UK in 2004 while waiting for a kidney. Yes, transplant rates are rising (1,845 in 2004, 2,098 in the most recent year) but then so are the waiting lists (5,126 to 6,333). The average wait is two years – but that figure is masked by sufferers who can be on dialysis for nearly a decade.
So in the name of ethics – and our refusal to consider an alternative system that actually works – we condemn a number of our fellow citizens to an early and painful death; after years of draining dialysis, of course.
This might shock those who consider Iran to be an outpost of Barbary where crazed zealots hunger for a nuclear bomb – but there is no waiting list for kidneys in Iran. In Iran there is also a regulated market in which live donors get paid for their donation of a kidney. It is not a coincidence that when the State offers what amounts to roughly a year’s average income to those willing to save the life, lives actually get saved. It’s worth pointing out too that kidney donation itself is of the same order of risk as carrying a surrogate child.
Here in Britain, dialysis costs on average £30,000 a year. Imagine that sum, a figure well over the typical annual income, paid as a fee for a donation; it would surely tempt many to offer up a spare. No one is suggesting that there should be an unlimited market in which desperate would-be donors appear at the A&E, clutching a bloody, self-excised kidney and bargain a price with doctors. But what is surely feasible is a regulated market with financial incentives to encourage the saving of lives.
It won’t happen, of course. The discussion will not even begin and preventable deaths will continue all because commonly accepted “ethics” prevent us from accepting that there are some things just too important not to have markets in. Now, that antimarket bias really is unethical.
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There is poor evidence about long term risks of donating a kidney. The claim it is the same as having a surrogate child is unfortunately false.
Rohin, renal transplant doctor, London, UK
I think if you want to do this,and are able why not its your body.i would gladly sell mine,but im not able,but my husband would love too aswell . I just think the gov needs to worry about all those that it can help.
jamie gardner, paintsville, ky
I have one of my kidneys on offer to someone that would like it but I am unhappy to some extent as I feel that from the information I have received I will be ouit of pocket at the end of the donation. I think that there should be a fixed amount of money paid to a donor. At least it would give some security if something goes wrong.
Paul Dean, London,
I agree. I waited for a kidney for five years- friends on dialysis waited ten years or more and many died while waiting.
Why should someone not do something to help a sufferer with payment as a reward. After all surgeons, nurses, patients all have very substantial rewards for the work they do- everytbody wins it seems except the wonderful donor
Janet McCarthur, London,
My Kidney is my property! It does not belong to voters or their "legal" mafia called government. It is mine to dispose as I choose.
Great Article.
Mark, Virginia, USA
I totally agree.
vm, Athens, Greece
You are of course right. One of the main objections to paying for donations is that the rich get kidneys and the poor person that has sold a kidney may potentially die of kidney failure if their remaining kidney gets diseased. It seems to me however that if the NHS is doing the paying based on savings in dialysis then the benefit is spread amongst all incomes based on need, and if donors find twenty years later that they have kidney disease then the chances of them getting a transplant are much better under this system.
Tony Gosling, London,
How long will it be before the healthy young are made to feel guilty, and then compelled by law, to "donate" one of their kidneys. We still have surgeons in this country who stand by their hypocratic oath to "first do no harm" by refusing to extract an organ from a healthy person. We should be under no obligation to donate organs - we have a spare of some of them for very good reasons. The problem our society has is the non-acceptance of death - failing kidneys is just one, of many, malaises we humans endure. When we start to put a monetary value on life itself we are indeed a secular society who has lost all sense of our inherent spirituality and real worth.
Teresa Dawson, Nuneaton, Warwickshire
Let me offer an alternative scenario that occurs with some frquency. A person with small children is dependent on his or her spouses's income to provide the necessities for the family. The spouse is injured in an auto accident and is legally declared brain dead while still on life support systems. The hospital officials then approach the surviving spouse and ask for permisson to harvest the useable organs......heart, kidneys, liver, lungs, corneas etc.; whatever the technology today allows.
In the USA the surviving spouse and children receive no benefit from this"Taking" as the government has decide it has the sole right to distribute these organs as it sees fit, although the government would allow the organs being used in a relative of the deceased. To my way of thinking this socialistic moral and ethical posturing is obscene. One way to change the law would be to deny the donation of the organs unless fair compenstion by the government or donee is rendered.
Rosario , Exeter, New Hampshire