Jamie Whyte
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There are many jobs that require unpleasant personality traits, and you may think that politician is one of them. When I worked in the City, one of the requirements for promotion to partnership was “revenue hunger”. Greed is not something we normally admire, but we make an exception where our business partners are concerned. We also favour pedantic lawyers, frivolous game show hosts and merciless executioners.
So, what is Gordon Brown up to? In speech after speech he proclaims his profound goodness. We hear of his saintly parents and the moral compass they bestowed on him. It is “fairness” this, “decency” that and “social justice” the other. He casts himself as the kind of morally superior bore that any dinner party guest would be glad to find seated at the far end of the table.
I do not mean to suggest that Mr Brown is only pretending to be a goody-goody. But even if his sanctimonious self-characterisation is honest, it is still intentional. He must believe that moral superiority is a qualification for the job of prime minister. Or, at least, he must believe that we do. Thanks to focus groups and improved polling techniques, politicians understand the public’s preferences better than ever. And most choose to present themselves as people of deep moral conviction. From Barack Obama to David Cameron, those who seek office jostle each other for the moral high ground.
Loath as we may be to admit it, we vote for sanctimoniousness. Why? What makes voters think that moral superiority is a job qualification for politicians? The answer is that most have adopted the managerialist conception of the politician's job. They think that because politicians are asked to identify and then bring about good outcomes, that they should be people of extraordinary moral insight. Identifying the ends to which the nation’s resources and the state’s powers of compulsion should be turned is an awesome moral responsibility.
But this is where the public get it a bit wrong. Even if a politician is a good person, he can never really know whether he is doing the right thing. Because, as the economist Friedrich Hayek showed, such knowledge is humanly impossible. For example, Mr Brown has declared his desire to increase government spending on education to about £8,500 per state school pupil, this being the average spent on independent school pupils. It sounds like a jolly good idea. But how can he know this? It all depends on what we would spend the money on if not forced to spend it on education, and whether education is better than those alternatives. Yet no individual, no matter how special his morality, can know either.
Consider only your acquaintances. If you confiscated £1,000 of their income to spend on something you thought was “good” for them, how would they cut their spending on other things? Would they save less for their retirement, eat less nutritious food, give up their gym membership or what? You do not know. Nor do you know the value of what they will forgo compared with what you force on them. For that depends on their circumstances and their preferences – concerning which, again, you lack the required information. And if you cannot know what is good for your acquaintances, Mr Brown certainly cannot know what is good for the millions of British citizens he has never met.
Hearing of someone’s commitment to justice, decency and the British way is as uninformative as it is nauseating. Yet reading Hayek, though advisable, is not required to see through our pious politicians. Behind the posturing, our politicians lack the ability to answer even the most basic ethical questions.
Here is a simple one, posed by the economist Steven Landsburg. “Jack and Jill draw equal amounts of water from the community well. Jack’s income is $10,000 and he is taxed 10 per cent, or $1,000, to support the well. Jill’s income is $100,000, of which she is taxed 5 per cent, or $5,000, to support the well. In which direction is that tax policy unfair?”
Mr Brown and our other saintly politicians may love justice, but they say nothing of sufficient substance to suggest that they can answer this question. Yet, if they do not know what morality requires in such a simple imaginary case, how can they possibly know what it requires in the real world, with its unfathomable complexity?
Jamie Whyte is author of Bad Thoughts: A Guide to Clear Thinking
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Morality has nothing to do with it. A truly representative government should carry out the peopleâs wishes, right or wrong. Jamie Whyte is right to point out that it may be difficult to know what those wishes are. But that is not a reason for not trying. Market behaviour provides clues about peopleâs preferences, and consultations sometimes help. Where finding out is impossible, it may not matter. Peopleâs preferences as between, say, law enforcement and education may not be known in advance even by the people themselves, and the matter has to be settled by arbitrary choices subject to later adjustment. We do not need politicians to be moral but do we need reassurance that they are trying their best to carry out our wishes
Nick Gardner, London, England
For someone who has set himself up as a buster of bad ideas and a guru of good ones, the quality of this bloke's thinking is often dire. His argument that choosing our politicians based on their moral convictions is foolhardy (since it tells us nothing about how successful they are likely to be in practise) is fine as far as it goes. However, instead of arguing for more policy substance from Messrs Brown and Cameron he goes on to argue that no politician can ever know what is the right thing to do. So where does this lead us? Should we give up? Should we dispense with liberal democracy altogether? Who should govern us? One Jamie Whyte? Mmnn. And as for the Steven Landsburg connundrum, well, that is just plain stupid. Such a problem can only be answered by reference to a moral philosophy, which undermines the whole purpose of the article.
Tom Day, Haslemere, Surrey
Couldn't agree more Burt,from Romford. - But lest we forget, whilist we don't expect saints. We don't want snakes in the grass either.
Charity should now begin at home - Africa has had trillions thrown at its despots of corruption - but nobody seems to want to tackle their culture for fear of offending. That 85 billion would go a long way i.e. tough on crime (prison building) Education education etc. But your right it will be wasted taxpayers money. Just so egoes and their place in history . pity a wasted opportunity, like so many in the last ten years.
ann, Whitby, UK
Government was supposed only to interfere where the normal course of private business failed for some exceptional reason, or where a civic good could not be satisfactorily provided by private endeavours. Many factors have arisen to obscure this reasonable view, chief of which is a breed of professional politicians needing to advance their careers, and the interests associated with that process, such as the Press - besides a more complex society. Nobody previously considered this process in terms of morality, but politicians will try any form of representation that they think will suit them. Whatever Gordon Brown says looks like being less relevant than the effect of external events. The Falklands is thought to have helped Thatcher survive, so you could say the Argentinians interfered in the process of British government. The immediate question would seem to be, will Al Quaeda have a similar effect, and in what way?
Henry Percy, London, UK
Who says voters like moralising poiticos? Isn't it eqaully plausible that, since they're all at it, the fact that they pick up support is despite rather than because of the moralising? - Then again, maybe I'm just revelling in being a pedantic lawyer.
Redcliffe, London,
"They say nothing of sufficient substance to suggest that they can answer this question." I think Gordon Brown is eminently well equipped to answer this question, having a decent grasp of economics and philosophy. Looking for one correct answer is illusory, but given that most people, including our prime minister, believe to some extent in progressive taxation, the direction of the reply should be clear. To frame the question as being unanswerable and somehow crucial is wrong and deceptive on both counts. And by the way, what is Peter Croft on about, and why?
Nik Shah, London,
Always good to read Jamie - my only complaint is that we don't get enough of him. Excellent example at the end as well to demonstrate how easy it is to show the folly of most government.
Tim, London,
Hasn't every Socialist leader or government anywhere in the world always told its people that their government's only thought is for the welfare of the people. There are still people in Russia who feel proud of their communist leader Joseph Stalin, despite sending an alleged twenty seven million of his countrymen to slave camps and death. They say they like strong leaders !
Phil de Buquet, Newport, England
"Identifying the ends to which the nationâs resources and the stateâs powers of compulsion should be turned is an awesome moral responsibility.
But this is where the public get it a bit wrong. Even if a politician is a good person, he can never really know whether he is doing the right thing. Because, as the economist Friedrich Hayek showed, such knowledge is humanly impossible."
Jamie,
I disagree fundamentally with that. It is a falsehood, although I don't doubt that Hayek was half right as it will be by Artificial Intelligence that such knowledge will be/is made available....Via Virtualising CyberIntelAIgents ...which Creates a Mutually Beneficial Managed Global Perception for Orders/Status Quo Administrations to Deliver Service rather than Power.
A Subtle, yet Seismic Semantic Shift for Paradigm Change which AI Pioneers in Operating Systems InterNetworking have Cracked and are Cracking wide Open [with the Injection of NeuReal, SurReal Binary CodeXXXX and 0day Trading XPloits]
amanfromMars, Seventh Heaven, Global Communications HQ
Does anybody else think that this 'Jack and Jill' scenario isactually quite simple, assuming there are no other events or forces (eg children, pensioners) in play?
CFG, WGC, UK
Well done.
It is clear that the more government does for us the less we as individuals are free to run our own affairs. I believe Prof Parkinson (Parkinson's law chappie) thought that once government took more than 35 % of GDP to spend on our behalf we were losing our freedom and rapidly as the percentage increased. Just as the task of keeping inflation within a target was passed to the Bank of England why can't the tax-raising authorities be given the task of keeping the tax take within a target -say 36-38%? At the moment government announces it is going to do good things for us and then takes money out of our pockets, squanders it and then goes back to the well for more.
Dr J.Findlater, Carnforth,
The Landsburg question has been framed so as to be unanswerable. It's impossible to discuss the morality of taxation without also taking into account the method and morality with which the taxable income has been generated. Let's assume in Landsburg's case that Jack's $10,000 income came from 90 hours a week of hard manual labour, 50 weeks a year, and that Jill's $100,000 came entirely from rent paid by Jack and others in a similar situation to his. Jack's rent was $7,000, to be paid out of his $10,000 income, leaving him with just about enough to feed himself and his family on. Then he's asked for a water-tax of £1,000, 95% of which is used to pay officials to push paper about. Now I'd suggest that a system that causes such arrangements is an immoral one.
Alternatively, Jill may do 95% of all the constructive work in the community for her $100k, while Jack misappropriates his $10k through a protection racket. The water tax contributions seem to be immoral, but in a different way.
Simon Stephenson, Windermere, UK
Actually, I've heard enough Labourites saying that the triouble with Tony Blair was God to disagree. What the poublic want is the real world's unfathomable complexities boiled down to a simple proposition- it's the economy, stupid. Long live affluenza!
Maggie, London,
Every comment I read about Gordon Brown shows that the press cannot make him out at all, even after 13 years in the public eye, I suggest the reason is that most politicians and journalists live in world of communication, words and gestures. Brown lives in the world of thoughts and actions. Brown's morality is not an attempt to be liked or to grow a halo, but an attempt to work out the right answer to difficult questions. Of course, he's quite likely to choose the wrong answer, particularly as he doesn't listen.
Frank Upton, Solihull,
I have a simple view, anyone who has to tell me they are good is probably stone cold evil.
Perhaps the only reason he tells us he is a good man is because the notion that Gordon is a good man would never cross anyone's mind.
Edward Andrew Green, Upminster, England
If the annual average educational spend were to rise to £8,500 per state school pupil, a useful comparable figure might be the estimated £40,000 per year to keep an inmate in prison.
Quite apart from the âunfairnessâ of the difference, there might be a perception of greater good if a larger increase in the former were met by a reduction in the number of the latter, and which could be shown to have resulted from that change.
dr venables preller, Warminster, UK
If Gordon Brown is genuine in his efforts to convince the electorate he is an honest politician, let him make a clear and irrevocable statement that he will not follow through with his pledge to donate 8.6 BILLION POUNDS of tax payers money for the Education of African Children.
This money is a politicians delight because that is where it will end up in their pockets.
Burt, Romford, UK
When Disraeli was told that Plamerston, aged 78, as having an affair with a married woman, he groaned ' Don't let it get out or he'll sweep the country.'
Peter Croft, Cambridge , UK