Clive Davis
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It’s all too easy to strike a pious note when talking about the importance of role models. There’s always a temptation for media commentators to fall into the trap of overestimating the influence our industry exerts on society at large.
Life moves to its own mysterious rhythms. The United States has seen a stunning transformation in the way African-Americans are portrayed in the media. Stepin Fetchit, the movie stereotype of the servile, simple black man, and “coloured” people in general, have been shown the door, Oprah Winfrey is a stupendously wealthy goddess of the small screen, and one of Homer Simpson’s drinking buddies is a black guy called Carl. Yet the level of violence in inner-city ghettos has shown a marked reluctance to pay any heed to these well-meaning changes.
So it’s easy to see why some will react cynically to the new Department for Communities report. Written by the independent Reach project, the report calls for renewed efforts to create more positive influences for black teenagers who are at risk of being drawn into our ever-burgeoning network of street gangs. It wants to shift the focus “from rap stars, sports personalities and celebrities to successful businessmen, lawyers and doctors”. “Role models” is one of those limp phrases that reek of dreary, well-intentioned social services seminars. Besides, all the role models in the world won’t make any difference if our city streets are patrolled by police officers who are too busy filling in forms in order to catch offenders. Nor will they be much use if the average child in Peckham has no hope of ever finding a decent job or going to school without being stabbed.
If the authors of the report really think one reform will change everything, then they are obviously doomed to disappointment. But let’s assume they are more more sophisticated than that. Hazel Blears, in any case, doesn’t strike me as the kind of person who has much time for politically correct bromides. What really bedevils any debate about race, culture and crime, here and in the US, is that many participants are happy to stay in their trenches.
So, to many on the Right, it is all a question of family discipline or the lack of it, while the default position of too many commentators on the Left is that it every problem can be wished away by the correct economic package. And a small but influential cohort of black commentators still plays the racism card as if nothing at all has changed in British society in the past 40 years. I remember being bored rigid by the “We’re British and we’re here to stay” mantra at black media gatherings 20-odd years ago. It’s depressing to find some people still echoing that line, as if white prejudice were all that mattered.
This is one of those subjects where the idea that a multitude of factors may be at work is very hard for some folk to digest. When I wrote a couple of articles expressing my view that, besides promoting some less than helpful attitudes to, er, social interaction, rap is the dullest and most overrated music on the planet, it wasn’t long before I received outraged e-mails accusing me of being a racist white multimillionaire. The correspondents had confused me with the Clive Davis, record mogul of advanced years, who foisted Whitney Houston on the world and who appears as a sugar daddy on American Idol. More to the point, I was accused of ignoring the role that social deprivation plays in fostering all sorts of pathologies.
Now, I’m as aware as anyone else that it’s the society, stupid. I simply assumed that we were free to discuss other factors that have led to social meltdown on Britain’s estates. Pop music has always played a part in stirring up the hormones of the young and carefree of all classes and persuasions: in the 1930s, a few social scientists were hard at work researching the connection between swing rhythms and juvenile erotic urges. (“Jazz” was originally a synonym for sex.)
What is surely different is that, thanks to technology and unbridled corporate muscle, hip-hop exerts a greater influence on the tastes and attitudes of its target audience — which, incidentally, grows younger by the year. Besides, the mores of mainstream society in the 1930s, as hypocritical as they may seem to us, provided a much stronger counterweight. To most of us denizens of hedonistic, debt-laden 21st-century Britain (I’m every bit as guilty as the rest) the Protestant work ethic is increasingly seen as something connected with the number of exercises that Ian Paisley does at the gym.
Fortunately, there is a new wave of black commentators who are willing to discuss the undiscussable. The columnist turned academic Tony Sewell was among the first to express some unfashionable home truths about the connection between the collapse of family networks, the role of the music industry and the rise of street violence. More recently, the West London community worker Shaun Bailey has proved that it is possible to be black, streetwise and a Conservative supporter. (That Labour has long enjoyed a near-monopoly on the race issue has helped nobody, least of all Labour voters.) In the US, the Rev Al Sharpton, a man who has built a career on opportunistic race-baiting, has finally redeemed himself with a campaign against the worst excesses of the hip-hoppers.
There is still a long way to go. Talking about a monolithic community seems increasingly self-defeating at a time when divisions between people of African and Afro-Caribbean descent are growing more intense. And as the number of mixed-race Britons (such as myself) expands, what constitutes “blackness” is increasingly hard to define.
And finally, more and more people may start to wonder whether a culture that makes such a fetish of machismo is worth celebrating quite so uncritically. A beleaguered minority of youth workers, church leaders and single parents needs help, not condescension from those of us who praise “vibrant”, multicultural Britain, but do our best to avoid living in it.
Clive Davis’s blog can be found at www.spectator.co.uk/clivedavis
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Traditions Live Hard & Long"
The traditional notion of Black and White is a basis of thought which dominates the lives of many non white people. West Indian/African men and boys experience traditional inferiority, women and girls though treated inferior were part of the household and nearer to the mix with their superiors and family. Men and boys were not so close and were more workers in the field. Women and girls nearness to the household and family resulted in the mixed race revolution which had its advantages as well as disadvantages in many ways including inheritance of class distinction property ownership, religion/values. Throughout the ages, this genetic inheritance dominated the issue of race, skin tone and achievements. Until today, black colour meaningly is unattrac tive and low grade, white is beautiful, attractive and high grade.
The opportunity open to Black people who travel the world are open to them to rise above the norm and see themselves in the 21st Century
Lurline Champagnie, Hatch-End, UK
The one thing that is never mentioned is self-knowledge. When you turn your attention inwards and confront whatever is there, you become conscious. That consciousness is what subsequently enables you to distinguish between fantasy and reality - the beginning of intelligence. With intelligence, you can do anything - solve problems, create new products, new services, even lifestyles. Man, know thyself.
Lee Jakeman, Wellington, New Zealand
Racism will not disappear because it it is a handy arms-cache for supremacists, of every hue, to project their fears and inadequacies on visible and conveniently less powerful 'others'. The more evil the racist, the more violence, blame and scorn poured on some quiescent minority.
Oh, Rowley! Ignorant simpleton or devilish provocateur? There is also no 'black' or 'white' culture if only for the basic fact that there are no 'black' or 'white' people, [mongrel people can chameleon depending on mood, though], Could it be that the Criminal (in)justice system and (im)partial media in an overly racist society will 'target' and pimp crime by visible others, while burying bad news of its own?
On the whole, people do not like to help perpetuate a system that seeks to exploit them when they 'integrate' and 'target' them when they don't.
remi, uk,
...shift the focus âfrom rap stars, sports personalities and celebrities to successful businessmen, lawyers and doctorsâ.
There aren't any. None identifiable, for sure. (More importanly, no engineers, either.)
Anybody sucessfull isn't drawing attention to their ethnicity because they wouldn't be sucessful if it was a factor they considered.
P.S. The best way to deal with prejudice is lots of interbreeding. I've done my bit.
Quijote, Marbella,
Interesting. I grew up in Barbados where aspiring to become a professional was the norm, becoming a singing star or athlete was the exception. Upon returning to the UK as an adult, I was quite shocked to be told that I had ideas above my station and to face the solid barriers to entry to various professions which were erected the second my race became evident.
Yes, things have changed tremendously in the past 20 years and very much for the better. The boys who need help are the offspring of those who were left behind and who have accepted the credo that only music, sport and crime are acceptable routes to success. Tragically, they appear to be preying on those in their midst who do not join them. Protecting that minority should be the first priority.
Maureen, London,
it could just be that 'black' culture does not lend itself particularly well to upward mobility, stability, or foresight. In the same way the German and Japanese cultures tend to rank highly in obedience, perhaps black cultures tend to rank low in obedience but high in risk appetite or low intelligence.
it could be that these traits are due to oppression from the white man. but why dont Asians and Orientals suffer in the same way?
Is it possible that black men, who commit 95% of all violent crime, are just born that way?
Finally, am i being racist, or just having a Darkus Howe moment?
Rowley, london,
At a time in your life when you're not sure who you really are (and perhaps afraid of finding out) it can be so easy to take pointers from the loudest voice around - often a violent one. BUT rap and hip-hop aren't simply vehicles for violence. Extremely talented (and successful) artists like Lauryn Hill can, and have, rapped about things like gender equality, drugs and gun crime, absentee fathers, and even - shock horror - love. Besides, I think it's obvious that it would be impossible to really 'restrict' rap to adults. I think that of all the various factors important in the problems faced by young black men today (and I speak as a young black man), the single most important is the absence of father figures. So called 'role models' are often distant celebrities whose lives are too removed, or too different from the norm, to inspire. What black teenage boys (and often girls) need is someone close by, to deomonstrate that (and how) a mature, responsible lifestyle can be lived happily.
O.N.N., Stockport, England
Man is a tribal animal, that's how he evolved, in small, isolated tribes, protecting and supporting his own, whilst repelling the attacks of others. This mode of behaviour is an integral part of basic Human nature and cannot be undone by passing laws against it. Causing hugely different tribes, differentiated by easily identifiable physical features or by aggressive religion to live cheek by jowl with one another in a crowded, already overpopulated island was foolishness of the highest magnitude and has, of course, already lead to the disintegration of Britain into a large number of mutually hostile areas (Balkanisation if you like). Things are likely to continue to worsen whatever method of social engineering is attempted by those who should have known better all along. Not all problems have easy, painless, bloodless solutions unfortunately, and I do not pretend to have one.
Roger Cole, Carson City, Nevada.
We are all "tribal" like it or not.
Dave, Knysna,
I worked at a social service agency in Chicago for four years and the clients were almost exclusively poor black kids 17-21 years old from very tough (unimaginably tough by British standards) neighborhoods.
The program was always bringing in black lawyers, brain surgeons, judges, etc to talk to the kids and motivate them. It was a complete failure. Even a well meaning twenty-one year old who has never worked a day in his life and dropped out of school at fifteen looks at some high powered lawyer and says "you've go to be kidding me, this will never happen".
What did finally work was bringing in small businessmen who had come from the same neighborhoods as the kids. Men who owned 3 man electrical contracting firms, roofing companies and the like. They could tell the kids that even though they didn't live in mansions, they made pretty good, honest money and didn't have to worry about the police kicking in their doors at 2 in the morning. Reality really motivated the kids. Try it.
Gerald Joyce, Chicago, USA
I actually like rap music. It's not boring - at it's best, it's the most compelling, energetic mode of current popular music.
And therein lies the problem.
Music is very, very important to teenagers. There are many white teenagers who don eye make-up in homage to goth and "emo" bands. They deliberately blur the lines between their lives and those of their muscial heroes.
Put this in the context of black teenage boys and you have a major problem. They don't mope around pretending to be some morbid, ethereal rocker. Like their rap idols, they pretend to be some crack-selling, gun toting gangster from L.A.
As I say, rap is a compelling art form. But it should be restricted to adults, because it has brainwashed a generation of young black boys into a criminal lifestyle.
James, Lewisham, England
Same story for this side of the lake.
DanO, Mount Vernon, USA
It is impossible to address problems which you are not even allowed to discuss properly. "Gang culture" seems to be the latest euphemism for black teenage male violence.
B Grant, Leicester,
The situation cant change because 'they' wont change.
dan, london,
This article is a dêja vu of 30 years ago. Tell us something new.
Francis Tuttle, Madrid,
The BBC has worked tirelessly to promote black role models, far beyond what the proportion of the population would warrant. The unofficial term among BBC staff is 'blonking' - blacks on camera. And it hasn't worked because the idea of role models comes from 1970s psychobabble when psychology thought that most learning was done by imitation. Nobody believes imitation is so important any more and the notion of role models is outdated nonsense.
John Ledbury, Kings Lynn, England
so what's the point?!
kittykitten, London,
So what's your point exactly? If "blackness" is hard to define then so is "whiteness" and then they don't, and shouldn't, mean very much anyway. If you keep thinking, however, you'll come to the conclusion that any collective identity is poison and only individual identity has any value. White, Muslim, Christian, Black, British, Australian etc, etc. All poison.
James , Canberra, Australia.