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Plagiarism may not be the most holy of pastimes, but an Australian archbishop has been accused of passing off the arguments of Terry Eagleton as his own in a desperate attempt to fend off nonbelievers.
Seeking to refute Richard Dawkins’s polemic against all religion, set out in The God Delusion, Mark Coleridge, the Archbishop of Canberra and Goulburn, turned to the most unlikely of sources.
He allegedly copied, or closely paraphrased, six passages written by the British intellectual Terry Eagleton, the literary critic and an unrepentent Marxist revolutionary, in a review of Dawkins’s bestseller.
Professor Eagleton, whose review appeared in November in the London Review of Books, wrote: “Believing in God, whatever Dawkins might think, is not like concluding that aliens or the tooth fairy exist.”
Archbishop Coleridge wrote in The Australian in February: “Believing in God is not, as Dawkins seems to think, like concluding that there is alien life or that the tooth fairy exists.”
Even Professor Eagleton’s conclusion, that Dawkins may “have avoided being the second most frequently mentioned individual in his book — if you count God as an individual”, is almost identical. Archbishop Coleridge concludes in his article: “Dawkins himself is the second most frequently mentioned person in the book [God is number one, if you count God as a person]”.
Professor Eagleton, of Manchester University, told The Times of his surprise that his work had inspired so senior a churchman. “It does sound as thought he has coolly lifted my review,” he said. “It looks like straight plagiarism.” He thought that it would have been “wise and prudent” of the Archbishop to rely on more than one source, and said that he would be keen to speak to him. “Perhaps I should ask if I can be of help for any future reviews he is doing,” he said.
The Age newspaper e-mailed Archbishop Coleridge in an attempt to contact him but was told that, although he would have seen the e-mail, the archbishop was travelling and would be unable to respond.
The Australian has apologised for printing a review with “some similar content” to Professor Eagleton’s work.
The archbishop does credit the professor at one point during the article, but does not acknowledge that he has paraphrased a further six passages.
Professor Eagleton said that he did not intend to take any formal action through the courts. “I suppose, if the paper has apologised, that is it.”
Archbishop Coleridge was ordained as a priest at St Patrick’s Cathedral in Melbourne in 1974, according to The Agearticle. He was promoted to the Canberra Diocese in June.
Coincidence?
“ Faith, rather like love, must involve factual knowledge, it is not reducible to it. For my claim to love you to be coherent, I must be able to explain what it is about you that justifies it" Prof Eagleton, Nov 2006
“ But like love, faith is not reducible to factual knowledge. To love you I must know a good deal about you and even be able to explain to a certain point why I love you" Archbishop Coleridge, Feb 2007
“ Dawkins speaks scoffingly of a personal God, as though it were entirely obvious exactly what this might mean" Eagleton
“ Dawkins scorns the notion of a personal God, though his understanding of what this means is entirely one-dimensional" Coleridge
“ He might also have avoided being the second most frequently mentioned individual in his book – if you count God as an individual" Eagleton
“ In fact, Dawkins himself is the second most frequently mentioned person in the book [God is number one, if you count God as a person]" Coleridge
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Big deal.
Colin, Canberra, Australia
For some reason literary editors love to give books on rational assessment of faith to clerics . I suggest these are to last people who should provide reviews for the books usually represent an effront to and undermining of a
carefully constructed mythic ego structure originating since childhood in a program of carefully controlled indoctination and reinforced by a select group of church-going adherents (ie cultish environment). I image few can actually read the dissident texts for fear of gross internal pain and possible loss of status, position and vocation. Most responses aim to rebuff the claim of rational discourse by a retreat into "faith" and subjective experience of god little realising that the adherents of countless faiths over time replete with the grossest absurdities and often malicious practices had exactly these warm faith and subjective experiences. They can't all be right so why is theirs and how can they continue the adsurd unsound indoctrination of kids
Peter , Canberra , Australia
It would be interesting to know if the Archbishop actually wrote the review, or handed it off to an underling. He might currently be inaccessible for comment because he's administering corporal punishment.
Joe, New York, USA
It would be interesting to know whether the Archbishop had even read the book he was meant to be reviewing. If you read both reviews you can see that the similar passages occur in sequence. (For Coleridge's piece, see: http://www.acl.org.au/national/browse.stw?article_id=13510. For Eagleton's, see: http://www.lrb.co.uk/v28/n20/eagl01_.html)
This suggests that Coleridge either has a very good memory, or was referring to Eagleton's piece as he typed.
Also, although Coleridge inserts his own interpretations, he only refers to parts of the book that Eagleton has written about.
Aisha Roberts, London,
Ho, ho, ho.
Michael
Michael Murray, Adelaide, South Australia