Geoffrey Rowell: Credo
Star musicians and your favourite Times writers at the Albert Hall
As Bishop for the Church of England in Europe I am privileged to visit many significant places. Last month I found myself in what were at first sight two very contrasting contexts. Early in June I was in Geneva and was taken to visit CERN, the European Particle Physics Laboratory, where a huge accelerator is under construction that will enable experiments to be conducted into fundamental particles, the sub-atomic world of energy at the heart of seemingly solid matter, and which can also provide us with understanding of the origins of the Universe. The great accelerator is being assembled from parts made across the world with a precision that enables them to fit perfectly and completely together – an image of human communion and cooperation that is startling in a world which is so often divided. When lowered, again with wonderful precision, into the circular tunnel, several kilometres in diameter, this extraordinary machine will enable physicists to search for the Higgs particle – a particle believed to exist but which has not yet definitively been shown to exist. So from beginning to end this experiment, and the huge cost of the equipment needed for it, is a work of faith.
It was Michael Polanyi, the philosopher of science, who recognised that for a scientist to test a new hypothesis they had to have faith in that hypothesis. Faith seeking understanding was as true of science as of religion, though a faith that was indeed a reasonable faith shaped by compelling evidence. Belief, he argued, was the source of all knowledge. “Tacit assent and intellectual passions, the sharing of an idiom and of a cultural heritage, affiliation to a like-minded community: such are the impulses which shape our vision of the nature of things on which we rely for our mastery of things.” We need what he called “a fiduciary framework” if we are to have any knowledge. Without it, knowledge is impossible. As St Augustine said: “I believe in order that I may understand.”
A few weeks later I spent some time in Romania, an Orthodox country, which suffered much under the communist dictatorship of Nicolae Ceausescu. As with Russia, there has been a renaissance of religion after the fall of communism. Orthodoxy is deeply rooted in the identity of that country; it is a significant example of what Newman said about living religion – it is “a mould in which nations have been cast”. What gives a country identity is an overarching story with a transcendent reference that explicitly and implicitly binds people together. “Religion”, after all, means that which binds. When that “overarching story” becomes merely a matter of opinion, societies dissolve. In the Book of Proverbs we read that “where there is no vision the people perish” –or, as the Hebrew more precisely means, “the people unravel”. Without a shared faith and a shared vision springing from an understanding of human nature and human flourishing that encompasses life and death, sin and redemption, we are reduced to merely political arrangements.
We have to live by faith, for we can live in no other way. The question is, in what shall we put our faith? The seductive attractions of advertisers, the many gods and lords of fashion, of possessions that possess us, the addictions that undermine our human integrity, all compete for our allegiance. In the end, the Christian gospel teaches us that the God who is love, and who comes down to the lowest part of our need, is the God who made us for Himself. “You are made to love, as the sun is to shine,” said that sunniest of poet-priests, Thomas Traherne. When my niece says in her wedding today the simple words “I will” to her husband, and two young people give themselves to each other “for better, for worse, for richer, for poorer, in sickness and in health, till death is do part” they will witness to their faith in the God of love made known in Jesus Christ and an openness to the reality of His transforming grace. When the distraught and weeping Mary Magdalen, whom the Church commemorates tomorrow, heard in the garden on the first Easter Day her name called by the Risen Christ, her life was turned around. She was caught up into the life of the new creation of the God who is the conqueror of sin and death, and was told to share the good news of that new creation. It was that faith and that good news that shaped England and Europe, and has shaped countless lives and still has power to do so today.
The Right Rev Dr Geoffrey Rowell is the Bishop of Gibraltar in Europe
Follow our three athletes' progress in their preparations for the London Triathlon, and pick up training tips and more
Enjoy screenings of all the classic films you love, plus take advantage of two-for-one tickets
We explore leisure activities that are safe and suitable for all of the family
Times Online's new TV show helps you make the right decisions for your pet
Read our exclusive 100 Years of Fleming and Bond interactive timeline, packed with original Times articles and reviews
The latest travel news plus the best hotels and gadgets for business travellers
Shortcuts to help you find sections and articles


Search The Times Births, Marriages & Deaths
£129,500
Bentley Edinburgh
£79,850
Mercedes-Benz of Northampton
£26,995
Unit 1, Woodfield Business Unit, Kidderminster Road, Ombersley, Worcester.
Great car insurance deals online
90k + Bonus + Options
Confidential
London
£23,716 +
Highways Agency
National
£
£43,405 - £48,228 pa
Notting Hill Housing
London
£30,000 base, £100,000 OTE
Riches Consulting
London/South
with annexe accommodation and 5.25 acres
£1,100,000
Beautiful Gardens w/ stunning Thames Views
Studios £33K, 1 Beds £60K, 2 beds £79K
Mortgages, bank acc & money transfers to help you buy abroad
Explore mystical Jordan
From £1030 for 7nts 4*
to USA's Most Cosmopolitan City; San Francisco!
£POA
Book Now for Winter 08/09 and Get 10% off!
Great travel insurance deals online
Contact our advertising team for advertising and sponsorship in Times Online, The Times and The Sunday Times. Search globrix.com to buy or rent UK property. Visit our classified services and find jobs, used cars, property or holidays. Use our dating service, read our births, marriages and deaths announcements, or place your advertisement.
Copyright 2008 Times Newspapers Ltd.
This service is provided on Times Newspapers' standard Terms and Conditions. Please read our Privacy Policy.To inquire about a licence to reproduce material from Times Online, The Times or The Sunday Times, click here.This website is published by a member of the News International Group. News International Limited, 1 Virginia St, London E98 1XY, is the holding company for the News International group and is registered in England No 81701. VAT number GB 243 8054 69.
Ed Bradury may be onto something with that double negative
assumption, although equally it might create doubt as to
what to believe he assumes.
John Dutton, Tarago, Australia
A simple, and unprejudiced, definition of faith is "a belief in the truth, value, or trustworthiness of a person, idea, or ideology."
That's one that works for the faith of a religious person and for the faith of a scientist looking for evidence to support a scientific theory.
Those who get uptight about Rowell's article here apparently fail to see that he's a liberal rather than a fundamentalist and probably works with his faith in a rather provisional way, ie one that is open to change in the light of new experience, rather than one that always attempts to judge experience in the light of faith (which is what fundamentalists do).
Rowell's approach is akin to that of scientific enterprise precisely because it is open to new evidence and experience. Of course they are not exact parallels but he's using language with the flexibility of literature and philosophy rather than the exact definitions of science. You can hardly blame him for that!
Andrew Holden, Oxford, UK
OK, ed, how about this: Faith is an unshakeable belief without proof, especially in the sense of a religious belief in something supernatural, e.g. god? --- (That's my short definition.) ---Religious faith should not be likened to quite rational expectations or presumptions in everyday life such as believing that the sun will rise tomorrow morning, or the steering will work in your car, or the dentist will extract the right tooth or an experiment could produce an interesting result or a train will turn up at the right time etc etc etc. These expectations, presumptions or beliefs are not unshakeable. They are sheer common sense, based on experience and observation. They have nothing to do with faith in the religious sense, and equating them in an argument with religious faith is being intellectually dishonest. --- Incidentally, ed, I did define faith briefly in my earlier comment . I hope you are now convinced that we all know what we are talking about.
alan, cologne,
as no one has responded to my "challenge"to define "faith" can I assume that none of your contributors (including geoffry rowell) ,who used the word ,didn't know what they were talking about ?
ed bradbury, bournemouth, dorset
Andrew - I too am all for showing respect, and I try to couch my criticism in polite terms - but I fear Mr Rowell is showing little respect for intellectual honesty. If, out of ignorance or disingenuousness, he is trying to hoodwink his readers by twisting the meaning of the word "faith", then I feel justified in pointing this out.
alan, cologne,
It was Will Rogers who said "faith is believing what you know ain't so" in other words "believing the unbelievable"
ed bradbury, bournemouth, dorset
I would be amazed if anyone in the world could write a brief and understandable,simple definition of the word "faith"
ed bradbury, bournemouth, dorset
Straw men (and women?) abound on both sides of this debate. However, it's no argument at all to say that religion produces bad results or, in fact, the opposite. The same claims can be made, either way, about any ideology or belief system. What ultimately matters is truth (or Truth) but that's harder to define than many people assume.
One thing I'd really like to see in these debates is a little more respect from both sides. Surely it's as much a humanist principle as a religious one to treat others as you'd like to be treated yourself? And it's not really a good excuse to get nasty just because someone on the other side of the argument get's nasty (and again both sides are often guilty of this!).
So why show some real maturity and rise above it? See the good in the others even when you disagree with them and treat them and their opinions with a degree of respect - which is not the same as having to agree. People can disagree quite fundamentally without being rude.
Andrew Holden, Oxford, UK
"We have to live by faith, for we can live in no other way"
This statement is either so trivial as to be meaningless or so arrogant as to be breathtaking.
We build models of the world around us and make predictions of what's going to happen next. Those who make more accurate predictions live longer.
You could say that I have faith, founded on inductive reasoning, that the sun will rise tomorrow, or you could say my forebears evolved to realise that worrying about whether it would or not is simply a waste of energy. Calling that "faith" tells you nothing. The fact that the same word also describes the mindset of someone who believes that the sun might not rise tomorrow unless he kills an outsider is merely an accident of language.
Ian Kemmish, Biggleswade, UK
Religion is the power politics of old men who run around in dresses and who make their livings telling others what to think, say, and do. Nothing more.
Thank god for the Enlightenment. And it was Voltaire who hit the nail on the head.
Scott, Durham, NC, USA
I think Rowell is right in a metaphorirical rather than a scientific sense. There are parallels between a scientific openess to test belief in an hypothesis to the way in which, shall we say, at least some religiouos people are open to have their faith modified by experience or argument.
As I've already said 'God' is a hypothesis on which religious people base thir lives. Like a scientific hypothesis it is open to change, or even refutation when the 'facts' of life don't add up.
Perhaps 'God paradigm' might be a better phrase. Religious people use this paradigm to interpret the world and so long as it makes sense they continue to believe it. Non-religious people prefer the equally undemonstrable 'non-God paradigm'. Both, at least the good ones who are being intellectually honest, are prepared to change or even abandon their paradigm when it doesn't work. Like it or not there are similarities between this philosophical enterprise and a scientific one.
Andrew Holden, Oxford, UK
Ever since Galileo, the Church has resorted to word games to conceal its rising panic. One of its most common tactics,used here by Dr Roberts, is to claim that people with faith lead more fulfulled, productive lives, and societies with faith function better. Even if you concede this to be true, it is irrelevant. Atheism may be a depressing, evil belief that causes all kinds of social problems but - that doesn't mean it's mistaken.
Baxter Lindsay, Preverenges, Switzerland
I find some of the comments posted so far rather naieve and questionable.
Colin says that "If the scientist's faith turns out to be mistaken,he moves on. The faith of the religious person remains firm regardless of lack of evidence or any plausability at all." I assume that he doesn't realise that scientists are human and are often notivated by rather less noble causes than seeking the truth such as making a name for themselves, getting a funding grant or obtaining the result their employer or benefactor requires etc! Enough scientific research has been shown to be fraudulent to hit Colin's notion on the head.
Stewart says that "To the religious, one must have faith in spite of lack of evidence, or even in the presence of evidence to the contrary." Nonsense! I am a Christian because I believe that the historical evidence points to Jesus Christ being who He claimed to be! If you want to examine faith despite the evidence, look no further than Darwinism.
Andrew Brown, Derby, UK
If the scientist's faith turns out to be mistaken,he moves on.
The faith of the religious person remains firm regardless of lack of evidence or any plausability at all
colin nicholas, Vernon BC, Canada
Could we agree to use language clearly? Not like Mr Rowell who uses it to confuse the ignorant and gullible. - Faith is a religious belief in a supernatural deity. A scientist does not need faith - in this religious sense. A scientist may presume or expect something based on his past experience and logical reasoning. Similarly the ordinary person doesn't have faith that the sun will rise tomorrow morning or that his car's brakes will work - no, he simply presumes, expects or, if you like, believes this will happen based on past experience. This kind of presumption, expectation or belief has nothing to do with religious faith. Anyone (are you listening Mr Rowell?) who equates it with faith in a supernatural deity is simply trying to deceive us by devious means. In short, he is being dishonest - so typical of religous argument.
alan, cologne,
What's the difference between the Higgs boson and God? The Higgs boson might actually exist!
Scott, Durham, NC, USA
The problem here is that the 'God hypothesis' is difficult to test in any scientific way. It's not open to positive proof by definition, and only capable of modification in a negative sense, ie 'a God like that is non-sensical'. Religion has, therefore, the dubious privilege that it can move the goalposts as quickly as its opponents take aim and shoot.
This does not, of course, prove that God is non-existent. A proof that the Higgs boson did not exist would not lead me to hang on in Faith but until such a proof is found it is perfectly possible for scientists to believe in its existence on the basis that they fit into an existing theoretical and practical framework.
Believers seem perfectly happy to continue to believe in God on the same basis. Rowell is using a metaphor not proposing a definitive test. Many religious 'truths' are equally metaphorical - and anyway truth and proof operate at so many different levels in so many different disciplines....
Andrew Holden, Oxford, UK
Rowell's God does not 'exist' in any sense which is open to proof or disproof - well at least in this sophisticated hypothesis anyway. Such a god is not a creature inhabiting or physically involved in the universe so how can science have anything to say about it?
Belivers may have all sorts of reasons why they believe in such a god but he/she/it is impossible to prove, or disprove.
Ultimately, of course, little is open to fully definitive proof - even the firmest and most secure science can be undermined by a thoroughly sceptical philosophy. So perhaps belivers are best left to themselves - there's a quid pro pro in that, of course. Given that believers are still, even in the West, quite common (and largely benign or even beneficial) I think they should be tolerated - and give tolerance in return, of course.
Andrew Holden, Oxford, UK
I have to agree with the comments here. Scientific belief that a hypothesis is likely to be true and worth testing is not the same as religous belief. If science shows the Higgs Boson does not exist then the theories change. The belief or faith is based on evidence and changes when the evidence changes. Religous belief is the opposite, based on no evidence other than tradition and when evidence disagrees with it then the evidence is discarded rather than the belief. One has only to look at the Catholic churches reaction to the evidence that the earth went round the sun (persecute Galileo, take hundreds of years to admit he was right) to see the giant gulf between science and religion.
Tony Gosling, London, UK
How many times?
Religious faith (based on nothing but works of fiction) is not the same as a belief based on the available evidence which could well change when further evidence comes to light.
Martin, York,
And, in support of Stewart Ware, Martin Hughes and Andrew Milner, I would add that, as in this article by Rowell, the religionists will use any subterfuge at hand (e.g., by playing with language) to manipulate people who have difficultly in formulating their thoughts and arguments, so as to keep these people under control.
Just listen to BBC's Thought for the Day to get a taste of similar examples of the sad level of argument of religionists. How about
one such offering, which, paraphrased, was "One cannot be fulfilled without fear of God". Like Carl Sagan, I am fulfilled just by
doing research and evaluating my findings honestly.
An honest, non-manipulative particle physicist , Hamburg, Germany
Geoffrey Rowell hits it on the head: scientists, to the extent they have faith, require evidence. To the religious, one must have faith in spite of lack of evidence, or even in the presence of evidence to the contrary. When such contradicting evidence is presented, the religious will just reject it or ignore it. To scientists, however painful, when such evidence arises, they will abandon a much-loved theory. If the Higgs boson is not detected, then the scientists will hope to pursue other avenues of research to find the evidence. If evidence arises that proves the particle does not exist, then however upsetting, the scientists will begin working on new and revised theories. They will not throw up their hands and declare that the Higgs boson is "real" because they have "faith".
Stewart Ware, London,
This is a classic religious fudge, the word "faith" liberally applied then gathered all together to demonstrate "Faith". They are not the same. Every driver has faith that the brakes will work the next time they are applied. It does not demonstrate Faith.
To try to blend the scientific process with the Faith process is ludicrous. Sure, some scientists have Faith just as some enjoy sport or whatever but I don't suppose that FIFA's rules are put forward for incorporation into string theory. Looking into an incredibly complex physical world all individuals involved may be differently motivated but will agree that the best and most useful "truth" comes out of the scientific process.
Martin Hughes, Oxford, UK
Haven't you figured it out yet? Religion is power politics writ large.
Andrew Milner, Yokohama, Kanagawa