Ruth Gledhill, Religion Correspondent, The Times
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Bishops in the Episcopal Church in the US went as far as they could last night to avoid schism in the Anglican Church with a pledge not to consecrate any more openly gay bishops. They also pledged not to authorise same-sex blessings, even though such services take place regularly on an unofficial basis, as they do in England and elsewhere in the West.
The American bishops, meeting in New Orleans, also approved a “flying bishops” proposal for traditionalists unable to accept the liberal agenda of the Church, including the election of a woman as Presiding Bishop and the ordination of the openly gay Bishop of New Hampshire, Gene Robinson.
Early reaction from the conservative wing of the Church indicated that the pledges will not go far enough to prevent as many as five dioceses from seeking oversight from a more conservative Anglican province in the Global South grouping of evangelical and traditionalist churches. A group under the banner of the new Common Cause partnership is meeting this week to discuss future strategy. One conservative leader said that the statement by the American bishops represented “two fingers” to the Communion.
Nevertheless, the decisions to put a hold, even if temporary, on the advance of the pro-gay liberal agenda represents a huge concession for the US province, a church that has prided itself on championing the “inclusve gospel” by standing up for the rights of homosexuals, women, the deprived and all marginalised and outcast groups in society.
That the US bishops have gone as far as they have represents a triumph for the strategy of the Archbishop of Canterbury, Dr Rowan Williams, who addressed them in private on Thursday and Friday of last week. It is also a tribute to the leadership of the US Presiding Bishop, Katharine Jefferts Schori. Their decisions will come as a blow to gay rights advocates with the Church. A lesbian bishop is on the shortlist of candidates for another diocese, Chicago, and the decision represents an end to any hopes of her becoming the second openly gay bishop in the US.
Nevertheless, the US bishops also stated their “unequivocal support” for civil rights for lesbian, gay and transgender people. The bishops also intend to continue consecrating openly gay priests. But they described a “deep desire” to rebuild trust with the other provinces of the Anglican Communion.
“This is what we are called to in our baptism,” they said. And they urged Dr Williams to find a way to invite Bishop Robinson to the 2008 Lambeth Conference.
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What I can't understand is why Americans who want to start a new religion shouldn't just do so. It would not be the first time. Can it be that they like the old buildings and property portfolio of the Anglican Church and would rather infiltrate an existing church than have start out on their own.
It is plain that the new views on religion have nothing to do with the historic faith. The action of these modern bishops puts me in mind of Derek Hatton and entryism into the British Trade Unions.
America is a land with freedom of religion which delights in open competition. Let these modern views compete with the old for members and do away with the restrictive preactices.
Terry Hamblin, Bournemouth, UK
The primates asked three things of the US House of bishops. 1) Stop authorizing the blessings of SSU's. 2) Acknowledge that B033 (to stop ordaining bishops whose manner of life presents a challenge to the wider church...) and 3) Agree to a very specific alternative oversight mechanism for orthodox in America.
Requests 1 and 3 were essentially rejected outright.
2) The only "concession" made by the American HoB was on the ordination of homosexual bishops and they said that B033 did pertain to homosexuals. Thus, so long as B033 is in existence no such consecrations will occur. It is clear that this provision will be overturned in less than two years at General Convention 2009. Now, electing bishops takes time. There is one lesbian candidate for Bishop of Chicago, but most likely the repeal of B033 will occur that it won't affect any other candidates.
They specifically avoided language of moratoria requested of them.
www.virtueonline.org/portal/modules/news/article.php?storyid=6786
robroy, Pueblo, USA
Let us pray for the repentance
- of Dr Rowan Williams who engineered this surrender,
- of all the black traditionalists (and their white feathered cohorts) who cruelly continue their marginalisation of gays and by doing so support homophobia in all its forms. With every utterance the African bishops prove their third world status and now Dr Williams and the Episcopal Church bishops prove their weakness in failing to stand up to rampant anti-gay prejudice.
How hypocritical can they get? They say they support civil rights for gays yet pledge not to authorise same-sex blessings! Shame on their two-faced manoeuvrings! This "unity of the worldwide communion" deserves to be shattered - long live schism!
Mike, Kingston, UK
Surely you mean, Ms Gledhill, that a priest in a partnered gay relationship is a candidate for Bishop of Chicago, not "a lesbian bishop."
Moreover, it is peculiar that some TEC dioceses ordain partnered gay people to the priesthood and others do not. Those who do will continue, as will those who do not. Therefore, it would be more accurate to say that "some bishops will continue to ordain" them, not all.
Overall, though, I believe you have accurately reported the story, and especially stated the basic fact that all of us in the end wish to continue to support Archbishop Rowan's agenda of keeping us alll at the same table for as long as possible.
Bp Pierre Whalon, Paris, France
The American Bishops may have made the sad decision not to ordain any more gay bishops, but presumably that does not stop individual dioceses electing them? And even in the UK, there is nothing to stop the Prime Minister nominating gay people (or even women!) to bishoprics. We need to hear less about what bishops - particularly African ones - think, and more about what lay people can do to remove the last vestiges of barbarism from Anglican Christianity. Of course, in the C of E, laypeople have no real power over appointments, which is why we have had to look to the Americans to give a lead.
Richard Haggis, Oxford, UK
Excuse my ignorance, but as a lay person, if it is wrong to consecrate a gay bishop, then surely it must be wrong to ordain openly gay priests. Anything that splits the Church must surely be wrong. Being part of :The One Holy Catholic and Apostlic Church there has to be a concensus of our community to change anything. It is not a "pick and mix" society.
Kathy Davies, Dallas, Texas
As I read it in the bishopâs statement ... they have pledged not authorize "public" or official rites for same sex blessing. They did not say they will not allow same sex blessings. If each blessing is unique or different in some way ... if no one "official" rite is adopted for use ... then they are not at odds with what they have written.
Of course, it is necessary to understand the Episcopal Churchâs use of the word âriteâ to comprehend what this means.
Unfortunately, the fundamentalists in the Episcopal Church (and the Anglican Communion) have taken the position ⦠âOurs is the right way ⦠the only way. You MUST believe as we believe ⦠there is no possible other understanding of Godâs word. We know precisely what God intends. All the others are wrong ⦠end of discussion.â
Of course, when one side sees its way as the only way ⦠believes its opinion to be fact ... it is near impossible for anyone from that camp to have respect for any other opinion.
Scott Sullivan, Berkeley, CA
Homosexuality is considered one of the worst sins in Bible. It is beyond my understanding how church tolerates such a nonsense as gay/lesbian priests, while prohibitng priests to have natural heterosexual relationships. In this case Orthodoxal church looks much wiser allowing its priests to get married and have normal families.
I have nothing against gays/lesbians but homosexual priests is an outrageous absurd.
Julia, Tashkent, Uzbekistan
Wow did this writer miss the story! The "pledges" the Bishops made represent almost NO change from their positions in the past. For example, they continue the practice of allowing same sex blessings in individual dioceses while continuing to not have an official liturgy.
J Needham, Tallahassee, US/ Florida
They did not refuse to consecrate any more openly gay bishops. They refused to consecrate any non-celibate gay bishops.
So they could still consecrate a single openly gay or lesbian person - presumably that is not a manner of life offensive to the communion.
Chris Tyack, Brisbane, Queensland
The Archbishop of Canterbury has been off to America to persuade his colleagues there to be more, not less, bigoted in order to save the integity of the Anglican Communion. The idea that the organisation of the Church is more important than the principles behind it is not a surprise..it is a system built to sustain itself before anything else. But if you observe this bigotry and self serving behavior of the Church and still think it has anything to offer 21st Century society then I fear you are wrong.
David Cutts, London, UK
Your view of the facts is different from other news reports.
Robert Willisson, HUNTSVILLE, Al
'When I use a word,' Humpty Dumpty said, in a rather scornful tone,' it means just what I choose it to mean, neither more nor less.'
And the same is true of any statement by the US Bishops. While stating that they will not "authorise" same-sex blessings, they are perfectly willing to tolerate such events taking place, and some of them do so themselves.
There is no "achievement" here, simply a reiteration of the same empty words they have used many times before.
Vincent Coles, Scotland,