Ruth Gledhill Religion Correspondent of The Times
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One of the largest provinces in the Anglican Church has voted to “extend its jurisdiction” to cover the whole of the US.
The decision marks the formal start of a "realignment" of the Anglican Communion in the row over gays and could help stave off actual schism.
The province of the Southern Cone, which includes Argentina, Peru and Chile and is headed by expatriate British Bishop Greg Venables, is offering itself as a “safe haven” for traditionalist US dioceses that wish to secede over gays.
The plan will allow disaffected US dioceses to leave the oversight of The Episcopal Church Primat Bishop Katharine Jefferts Schori but to remain within the body of the Anglican Communion and in communion with the Archbishop of Canterbury.
According to well-informed insiders, Dr Rowan Williams, while opposed to separatist solutions to the Anglican crisis, has described the plan of Bishop Venables as a “sensible way forward.”
Up to five dioceses in the US are understood to be interested in moving to the Southern Cone province. They include San Joaquin, Fort Worth and Pittsburgh. The development is unprecedented. While provinces such as Nigeria and Uganda have ordained bishops to pastor US parishes, none has yet agreed to take on board an entire diocese.
In a recent letter to one traditionalist US bishop, Dr Williams indicated the strenth of his support for diocesan autonomy. He said: “The organ of union with the wider Church is the Bishop and the Diocese rather than the Provincial structure as such.”
Bishop Jefferts Schori has made it clear that she will take legal action under canon law against any bishops that lead their dioceses into another province. The legal actions will enable canon lawyers to focus for the first time on the extent to which traditional diocesan autonomy in Anglican and Catholic church structures is a reality.
Four US diocesan bishops met Bishop Venables and his bishops at his episcopal headquarters in Buenos Aires in August to discuss the plan. Bishop Venables met Dr Williams in London in September where they discussed the proposal.
In an interview with The Times, Bishop Venables said: “We have talked with a number of US dioceses and bishops. They think the could remain within the Anglican Communion if they are no longer part of The Episcopal Church. So we took an overwhelming decision in our provincial synod this week to receive into our province any diocese that wishes to come.”
The diocese must first go through the necessary synodical procedures to separate from The Episcopal Church. The San Joaquin diocese is furthest down this road. Bishop Venables said: “It is a bit like a refugee situation. If next door’s children come running out in the middle of the night, the first response must be to give them a safe place before you find out what is going on and sort it out.”
The Southern Cone province has about 40,000 members, with a large number consisting of Wichi, Toba, Mapuche, Lengua and Chorote Amerindians. It is one of the smallest provinces numerically but one of the biggest geographically, covering six countries from Tierra del Fuego to northern Peru.
The Southern Cone province was founded in 1983 but existed as a diocese since the mid-19th century, under the province of Canterbury. The Falkland Islands are still under Canterbury because of the 1982 conflict.
Anglican missionaries went to South America in the 19th century specifically to save the Amerindian tribes from extinction. Charles Darwin inspired their journey by telling British missionary Allen Gardiner that they were among the most endangered indiginous peoples. Gardiner went on to lead the first Anglican mission to Amerindians in South America. Although Gardiner died of starvation on the beach in Tierra del Fuego in the 1840s, his death inspired others to take up the work, including the present Bishop Venables.
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Just echoing Fr. Mark, to point out that the phrase "one of the largest provinces in the Anglican Church" used in relation to the Southern Cone, refers to territorial size only. Before the San Joaquin vote, the province had between 20,000 and 30,000 members. Membership of the San Joaquin diocese totals an additional 8,800, some of whom will walk with Bishop Schofield, some of whom will not, so we're still not talking that many folk, are we?
Lapinbizarre, Columbia, SC, USA
Good! Be gone with them. We don't need these ultra conservative fools in the Episcopal Church. I hope Bishop Katherine sues their pants off!
John McIlray, Scottsdale, Arizona, USA
The Province of the Southern Cone is exciting because it
shows what missionary work is all about. Going into all the
world as the Lord Jesus told us to, tell people only Jesus can
save sinners, so REPENT, BELIEVE AND BE BAPTISED.
This is life, this is how the Church grows. Faithful American
Anglicans should join the Southern Cone, it will strengthen
both of them and hopefully lead to renewed missionary
activity.
The Liberal church has nothing to offer, sin is not sin, so
we have no need of a saviour, Jesus is not even God. They
have no life in them, they are the LAODICEAN church and will
wither and die. The Episcopal Church USA has no future.
The Church of England in England is itself in a late stage of
decay and there will need to be new structures here to. Jesus
Christ is the only hope this world has. He came to give us
life, ABUNDANT LIFE.
Philip, Dorset, England
If say Fort Worth Diocese move to the Province of Southern Cone will the continuing TEC just leave that geographical terrritory alone or will they start a new TEC Diocese of Fort Worth or incorporate all the area in exisitng Dioceses? Might there be two "Anglican" Bishops of Fort Worth at the next Lambeth?
Tom, Keighley,
Bishop Venables is a bit late into the game. The primates in Africa, specifically of Nigeria and Uganda, have already started
"harvesting" unhappy parishes and dioceses in the US. These
"orthodox" leaders may soon start wrangling among themselves over who gets what. That would indeed be a joy to see! Many can't help but think that what is really at issue here is not so much "scripture and tradition" but power. And certainly the third leg of the famous Anglican stool, reason, has been sadly lacking for some time.
Barbara Baker, Miami, Florida
How can one say that the "[diocese] ... derives his or her authority and legitimacy only through the Province," when -- particularly in the United States, the province was composed several years after the foundation of the dioceses?
It just doesn't make sense.
Dillon, Birmingham, Alabama, USA
There are no legitimate "synodical procedures" by which a diocese separates from the province of which it is a member. While individuals may choose to leave their diocese and province, a diocese is itself not autonomous in that sense, in The Episcopal Church, or any other Province of the communion. The Diocesan Bishop, who is the locus of union and communion, derives his or her authority and legitimacy only through the Province.
Paul Bunnell, Vancouver, Canada
Other sites put the Southern Cone congregations membership at 25,000. I don't much care what the figure is, but mention it beacuse I wonder whether you have taken your figuere from a source other than Bp Venables' own staff?
Fr Mark, Brussels,