Alan Hamilton: Synod Sketch
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Christianity flourishes on nothing so well as persecution. St Rowan the Martyr came before his own court of Scribes and Pharisees yesterday and won his case.
The moment that Dr Williams walked in to the General Synod at Church House, Westminster, in mid-afternoon, the assembly rose to accord him a standing ovation so prolonged that he had to halt it with a raised hand and a murmured “please” into the microphone.
He had planned to talk about terrible events befalling the Church in Zimbabwe, but given the terrible events descending on his own head he was forced into a detour. Dr Williams is sprung from the groves of academe, and something of a novice at the seminary of sharp headline writing. Yet his mea culpa for finding himself in a furious debate over the possibility of Sharia being accepted in Britain was a model of relative clarity.
Essentially, he said he hadn’t said it.
The Archbishop began with an abstruse reference to a 1930s student society meeting at which there was heavy disagreement with a number of things the speaker had not said. The Bishops, Clergy and Laity raised a slight susurration of mirth.
“Given that public comment and criticisms has been cast in such highly coloured terms, I’ve thought it right to say a few words about what was and wasn’t said last week and what the questions were which I hoped might benefit from some airing,” he said of his address last week on Islam and English law.
Dr Williams doesn’t usually do high colour; he is more a slightly out-of-focus Impressionist.
“Some of what has been heard is a very long way indeed from what was actually said in the Royal Courts of Justice last Thursday,” the Archbishop said, blaming those who had misinterpreted The Word. “But I must, of course, take responsibility for any unclarity in either that text or in the radio interview, and for any misleading choice of words that has helped to cause distress or misunderstanding among the public at large and especially among my fellow Christians.”
So, Christians: to pride, lust and the rest, add the eighth deadly sin of “unclarity” – a word that is obscure enough not to appear in the Oxford English Dictionary.
He thanked supporters for being willing to treat the matter as deserving attention and thought it not inappropriate for a Church of England pastor to raise possible concerns of Britons who gather around the banners of other faiths.
He had simply been exploring whether there were ways of engaging with the world of Islamic law on something other than an all-or-nothing basis. “If – and please note that word – this were thought to be a useful direction in which to move, there would be plenty of work still to be done, with the greatest care, on what would and would not be possible and appropriate areas for cooperation.” He knew the problems Christian minorities sometimes had in Muslim-majority countries.
The Archbishop, whose druidical appearance sits well with his occasionally runic pronouncements, sat down to a solid, if not unduly long, round of applause.
Had he raised his eyes to heaven he would have seen the chamber’s inscription: “Holy is the true light and passing wonderful lending radiance to them that endured in the heat of the conflict.” Temperatures are returning to the seasonal norm.
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I would like to thank Karen for pointing out what should be obvious to anyone who's willing to bother complaining about language.
I think the author of this article ought to spend some time learning to use a dictionary properly.
Dougal Graham, Ft. McMurray, Alberta
"where the Dickens does the word come from ?"
I suspect it comes from the German "Unklarheit" which indicates that Dr Williams has been swimming too much in the deep, but murky, waters of German theology and philosophy: a system of thought where the less you are understood, the more profound you are considered to be. I am a lawyer and educated to post-university level, but the Archbishop's prose is painful and (I suspect intentionally) obfuscatory. A prime example of academic abstraction. What happened to "let your yes be yes and your no be no, all else comes from the Evil One." ?
Nicholas Hibler, London,
This piece is as generous-hearted as the Synod was. Thank God for Alan Hamilton's amused, amusing, proportionate and shrewd summation of a godly, well-intentioned, intelligent man's endeavours - in a rarefied academic gathering - to articulate publicly his concerns and thoughts on a topic he has studied intimately.
His actual remarks - as distinct from what he is "said to have said" - were fair and logical (the UK already formally acknowledges Shariah concerns about finance; and various Jewish laws too); and his aims positive, charitable and inclusive, as befit his cloth and position.
Unlike, say, the French, we British really dislike public intellectuals who venture to think aloud outside academic walls, even though that may be part of the role of the Primate of the established Church of England. Is disestablishment now a moral imperative, to liberate the English Church, clergy and people? Other disestablished Anglican churches have found it invigorating.
Colin McKelvie, Belfast , Northern Ireland, UK
Guess what? Unclarity is indeed in the OED. Compositonal words often do not get their own entry (un + clarity is compositional, its meaning transparent to anyone who knows what un - and clarity mean) but as a matter of fact, unclarity is one of the words listed under "un-". As Bejamin Zimmer points out over at the Oxford University Press blog site, the earliest cite for the word is from 1934 - and the ODE un- entry hasn't been updated since 1989; earlier usages have been found.
Karen D, Laurel, MD, US
This man is touted as being extremely intelligent, thus his inability to communicate his ideas to the hoi polloi. The creation of neologisms might be a mark of this superior intelligence, or then again, perhaps it's just a sign that his grasp of his native tongue is not as great as it ought to be. A more pertinent reason for failure to communicate?
Bill Q, Derby,
"Unclarity"?
Where in Hell, er... sorry...
Where in God's name, er... sorry...
Where the Dickens does that word come from?
Ken George, Brighton,