Ruth Gledhill, Religion Correspondent
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A diocese of the Church of England is giving an unprecedented £250,000 towards a multifaith building in which the largest amount of worship space will be reserved for Muslims.
The Guildford diocese is one of the wealthiest in the UK. The Bishop of Guildford, the Right Rev Christopher Hill, gave the £250,000 cheque yesterday to the University of Surrey for the first multifaith building of its kind in Britain.
The £6.5 million building will contain separate worship spaces for the Jewish, Christian, Muslim and Sikh communities, along with a further shared space for Buddhists and Hindus. All faiths will share the café in the basement, with a shared staircase down from the upper floors.
Converting each other will be forbidden, an insider said, but it is hoped that the different faith members will form friendships, learn to respect each other and enhance each other’s understanding.
Abdul Mateen Sansom, a Muslim chaplain, said: “As well as being a sorely needed practical solution to student needs, I believe the design and underpinning ethos of this project have potential for notable impact nationally and internationally.”
Lesley Scordellis, lead fundraiser for the centre and development manager at the University of Surrey, defended the Muslim advantage in the space allocation. “It isn’t about giving greater provision for Muslims, it is about likely numbers using it. We certainly have a strong demand for worship space from the Muslim community,” she said.
“We sit right beside Guildford Cathedral so the relative provision in the locality is very different.”
She continued: “We think it is the first of its kind. It breaks with the tradition of having a shared space for each faith. It is all in the same building but each has a completely separate space. The Jewish space has an exclusive kosher kitchen and the Muslim space has an ablutions facility. The design of the building is to facilitate the feeling that they are in one building about faith.”
The donation from the Guildford diocese has not been funded by parishioners but from an old will, the Onslow bequest, one of a number of similar “restricted” funds within the diocese that are used to finance mission projects.
Mark Rudall, a diocesan spokesman, said: “This building has been identified as a potentially highly significant mission resource in what is seen as an unusually diverse setting.”
Christopher Snowden, the university’s Vice-Chancellor, said he was “delighted” by the support from the diocese. “Local support of this nature is crucial to our fundraising.”
Bishop Hill said: “We are proud to participate in this significant venture toward world understanding here in Surrey.”
The multifaith centre is due for completion in 2010. A fundraising campaign has begun to raise the rest of the money.
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Will the worship space be flexible to allow for expansion and contraction of the numbers of those having different beliefs? Will the centre send demands to Moslem countries that they offer similar facilities to Christians and other religions, and also recognise atheists and agnostics of all kinds? Should anyone convert from any of the religions to any other will this be recognised by all the groups?
Are there no poor, unemployed, sick, homeless people in the area on whom the money could be better spent? Do all parishes in the diocese know what is happening to the money which they put in their collections every Sunday? Are they happy to subsidise other religions?
Realist, Southampton, England
Jesus said "I am the way the truth and the life. No-one comes to the Father except through me" (John 14 v6).
If those are the very words of Jesus, why is the Church of England being involved in such a project, and why the ban on sharing the gospel of salvation with those of other backgrounds? Another example of the C of E having no confidence in the Gospel that it is supposed to propagate.
James (C of E priest)
James, Battle, UK
What about having a room set aside for humanists ,agnostics and atheists after all these beliefs or ideologys are part of society . But i suppose we are looked on as non believers or infidels which is a belief in it'self .
Sabina Hastings, Nottingham, Britain
Well, Chris of Woodbridge, it won't happen today in Saudi Arabia but when the Prophet Muhammad (peace be on him) was alive, a delegation of Christians from a neighbouring province came to Medina to discuss trade and treaty arrangements. They were accompanied by their bishop. The Prophet gave them his permission to use his mosque for their Christian liturgy.
Where I live, in Canada, the local Roman Catholic authorities have for OVER 30 YEARS allowed the local university's Muslims to use the Catholic Chapel's undercroft for their Friday prayers. During that quarter of a century, I haven't heard anyone expressing concern about local Christians losing an"undeclared war of ideas with Islam".
Muslims in Saudia Arabia account for a very small percentage of the worldwide Muslim community. When you take Saudi Arabia as the norm, it is as if a non-Christian were to take Toledo, Spain during the Inquisition as the norm for Christianity.
Benoit, Quebec, Canada
First of its kind?
What about the University of Lancaster chaplaincy centre?
Where will the other £6.25million come from ?
Peter Angus, Kirkham, Preston, Lancs
This is exactly why the Church and the West will lose the undeclared war of ideas with Islam. Last week it was the Archbishop of Canterbury advocating parts of Sharia Law. I could really see this happening in Saudia Arabia!
Chris, Woodbridge,