Star musicians and your favourite Times writers at the Albert Hall
Sir, I agree with Mr May’s complaint about “tin-eared vernacular translations” of modern Liturgy (letter, June 27 ) but, although a classicist, I am not sure that Latin is the lingua franca. Like many, I suspect, I yearn for the words of the Book of Common Prayer — their poetry, dignity and meaning. Expressions we now have, such as “Hallowed be your name” and “As we forgive those who sin against us” are linguistic nonsense and thus sound insincere. They certainly will not attract new people to liturgy.
PETER DEMETRIADI, Diss, Suffolk
Sir, I’m baffled by the claims of some lifelong Roman Catholics that they couldn’t understand the Latin liturgy.
I had a Daily Missal. An English translation was printed alongside the Latin, so what, exactly, didn’t they understand?
STEPHANIE EGERTON, Dedham, Essex
Sir, As a worshipper at a Reform Synagogue where prayer is in a mixture of Hebrew and English, I have some sympathy for those yearning for a return to Latin. However, Latin is a dead language, whereas Hebrew is still in use and Jewish children learn it from the age of 5. The beauty of this is that I can go into a synagogue anywhere in the world and follow a service almost identical to that with which I am familiar. For those who know no Latin to follow a Latin church service would presumably be all but impossible, and to do it just for the “beauty” of the language would be a travesty of the purpose of worship. Prayer in an accessible tongue is to be valued and not dismissed as “tin-eared vernacular”.
Our translations are modern and well thought-out. We pray to “the Eternal”, not to “The Lord”, and to the “God of our ancestors”, not “forefathers”, recognising the need for the inclusivity of women. “Thee” “thy” and “thou” have long bitten the dust, and rightly so.
Would that they would do this at the annual Cenotaph service: communal worship needs to be the province of all who wish to participate.
BARRY HYMAN, Bushey Heath, Herts
Sir, In the 1940s the early morning Masses were generally over in 20 minutes, distribution of communion included. In a check we made, one local priest “said” the mass in under 12 minutes — which we thought was great.
JOHN JORDAN, Bournemouth
Sir, Sylvia Sobernheim, (letter, June 25) writes: “Imagine the bemusement at being confronted with Mass in an incomprehensible language: they would drift away in droves.”
But since the Mass was altered and put into the vernacular, post-Vatican II, the faithful have indeed drifted away, with attendance at Mass down 40 per cent from 1965 to 1991. Recently Sunday Mass attendance has decreased still further, with a drop from 1,703,800 in 1989 to 875,600 in 2005, a decrease of 49 per cent (the Christian Research English Church Census, 2005).
Presumably the cause of this catastrophic decline is bemusement at the banal modern liturgy in English.
SCOTT C. STYLES, Aberdeen
Sir, Sylvia Sobernheim must not have attended a traditional Latin Mass for a long while, or she would know that, in most churches, the average congregation for Mass is young and getting steadily younger. Such people are hardly nostalgic for Latin.
In the words of the Rev Kenneth Baker, SJ: “The dignity, solemnity, silence and sense of the sacred in the Latin Mass are obvious to anyone who has eyes to see.” This is far from being “an esoteric pleasure for some”.
ERNIE TODD, Mairé L’Evescault, France
Sir, Those who long for more Latin in church should head for their nearest Anglican cathedral. They will find that on many Sundays the main parts of the chief Eucharist are sung in Latin to music by Mozart, Schubert, Widor, Duruflé, Palestrina etc. If they are Roman Catholics they will quickly feel at home because the modern Anglican Eucharist is almost identical in structure and language with the modern Roman Catholic Mass.
THE REV CANON ALAN WILKINSON, Portsmouth
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August 2007 and in Orange county California the approved and independant Roman catholic congregations that possess the Classic Latin Mass aka (Tridentine) are most literally filled to capacity and predominately young (which is irrelevent) since God doesn't live in time or most probably care about the age of he/she who is worshipping him. The novus ordo churches are becoming emptier and despised. The prelates here on the left-coast of the United states are still locked into the 1960 revisionist mindset as more and more former catholics leave the church in disgust. The novus ordo clerics in Europe particularly france Holland germany and Belgium even refuse to to identify themselves as such and were a roman collar as more and more churches are turned over to cults like islam. The stench & smoke of satan has most certainly entered the church as stated by Montini (Paul 6th) but it was he that foisted the protestant rite of the novus order on the universal church .
Johannim, Brea,California, United States of America
In Latin, performer priests could not ad lib. The liturgy could not be changed to suit the politics or whims of the celebrant. It was reassuringly constant. There was never an overwhelming demand from the Catholic congregation to dump the Latin Mass. It was brought about by the liberal elite of the time.
Sam Templar, Herts, UK
I too grew up with the Tridentine Mass. We travelled around Europe and went to Mass on Sundays. It didn't matter which country we were in because I had my missal and could follow the liturgy and participate. I remember feeling part of a large, worldwide community. Now, I still go to Mass but I don't understand Polish, Danish or Greek and I have to be a silent participant. That sense of community has disappeared. I therefore welcome the return of Latin but doubt if it will be commonly used.
Carla, Rugeley, UK
"The decline in Mass attendance is more surely attributable to the cultural changes seen since the "60s" than to the Liturgical changes. Otherwise, there would be an even greater decline in numbers."
In many parts of France and Switzerland the new Mass was never introduced and in those areas Mass attendance remained high. In the diocese of Campos in Brazil the entire diocese retained the Tridentine Mass and Mass attendance remained at over 80% while in the rest of Brazil it delined sharply.
Louise, Edinburgh, Scotland
To lana, maidenhead,
I have Latin translations of the Vulgate and the Nova Vulgata. I read the Nova Vulgata every day.
Steve, New York, NY
I grew up with the Tridentine Mass, unquestionably it elicited greater reverence and holiness, I welcome it's return. We should judge the Novus Ordo by itâs fruits, it often trivialized worship, trying to ingratiate itself to the world rather than leading it to holiness and higher moral standards.
LASZLO KROMPECHER, WINTERSVILLE, USA
Sir,
Latin is not a dead language in the United States. It is making a come back. A good third of English words, I would guess, are Latin derivatives. Taking Latin improves our English and is helpful in learning other Latin languages and the sciences.
I do not think the Catholic Mass should be only in Latin since many people still cannot read in some of the poorer sections of many countries and could not use the Missals. Many of these people rely on memorizing what they hear. Nevertheless, the English liturgy used in the United States unquestionably needs to be improved -- using words such as "consubstantial" and "omnipresent" instead of the grammar school English that is now in our standard Mass.
Diane, Milpitas, United States
25 or so years ago, Pope John Paul II authorized the "Pastoral Provision for the Anglican Use" in the USA for former Anglicans/Episcopalians to regain full communion with Rome while respecting and keeping their liturgical culture and patrimony (the marvelous 1940 Hymnal, the Catholic version of the Book of Common Prayer, called "the Book of Divine Worship"). I, a "cradle Catholic" am lucky enough to live in an "AU" Catholic parish, and enjoy ravishingly beautiful liturgy in English which is a superb translation of the majestic Latin Mass I grew up with in the 1950's. The Anglican Use Liturgy perfectly fulfills the psalmist's exhortation "to worship the Lord in the beauty of Holiness" The AU Liturgy has profoundly enriched my interior life of prayer, and a new understanding of how to live the Gospel in my daily life. Essentially, the AU enjoys the status of a "Rite" with its historical, cultural integrity; which belongs by right to the English-speaking Catholics around the world.
Raven Wenner, Houston, Texas
English speaking people usually think that the world revolves around them. Many languages, including Portuguese, Spanish, Italian and even French, come from Latin, so there are a lot of common and peple who speak those languages can understand Latin easily if they put a little bit of an effort into it. It's sad that, if I don't speak Japanese and go to Japan, I won't be able to participate in the Mass, whereas if it were prayed in Latin all over the world, then we'd have the whole sense of the world Catholic (universal). And, as many said here, there's a TRANSLATION right beside the Latin text in any missal. It's always an enriching experience to learn more and more languages, I don't know why some people are so against it (as I said, especially the English speaking people...)
Maria, Rio , Brazil
"...Latin is a dead language, whereas Hebrew is still in use..."
- Barry Hyman, Bushey Heath
I suppose it depends on how you define the adjective 'dead' in
this context, Mr Hyman. Many thousands of Christians all over the world use Latin as a means of communicating in a multi-racial, multi-national faith. Hebrew, on the other hand, is
restricted to one race and one nation. However, a guttural, Semitic language like Hebrew can hardly be equated with such a beautiful mellifluous language like Latin.
Geoffrey Smith, m,
I grew up with the Latin Mass in the Roman Catholic Church and I loved it. I love it even more now that it is in my own language. I am fully engaged in the prayers and hymns. I am not put off by the prayers as they are currently prayed. (NOTICE, I said "prayed" not recited. Prayer comes from the heart, recitation can be very rote.) The great mystery of the Mass is the fact that bread and wine are transubstantiated into the Body and Blood of Jesus. That cannot and will not change. Those who prefer to celebrate the Liturgy in Latin should be able to do so. But for those of us who are being nurtured and awestruck by the love of God Who continues to give Himself to us in the Eucharist, celebrated in English (French, Italian, Japanese, whatever), we too should be allowed this preference.
The decline in Mass attendance is more surely attributable to the cultural changes seen since the "60s" than to the Liturgical changes. Otherwise, there would be an even greater decline in numbers.
Judy Kallmeyer, Whitestone, NY, USA
You can't run or hide at the TLM, one has to humble themselves and face who you are before God. It is an intimate meeting with God.
maureen, kennesaw,
It is about being Catholic in our language, which for some will mean a little sacrifice while they read along in the venacular column. If by a little sacrifice we can begin a return to pre-Babylon laguage then the gain is worth the pain. With so many bi-lingual people in the world today, why can't Catholics soar above the lingual mire of self gratification and expand their vocabulary a little bit? I believe that according to the Second Vatican documents on the Liturgy the Church Fathers explicitly called for Latin to be retained, and for that matter that Gregorian Chant was to have "pride of place" in the Mass. For those people who have demanded the fulfillment of Vatican II over the years, now is the time for them to quit complaining and DO what they said they wanted to do. It is also all about following the Holy Spirit that led the Council, and that calls for fidelity and obedience. Put up or shut up. I'm sick of the rationalizations. Let's start using reason born of love!
Mark Andreas, Sioux Falls, South Dakota
The Rev Wilkinson obviously does not understand the Eucharist as the Anglican ' Eucharist ' which is only symbolic is nothing like the Catholic Eucharist where the Body, Blood, Soul and Divinity of The Lord Jesus Christ is truly present.
I suggest the Canon rereads Holy Scripture and see the full truth. Also it is not the language that makes the Eucharist holy but the Eucharist that makes the language holy when it is said and celebrated in proper order.
alan, perth, australia
Actually, the language is not the problem, but The Latin Mass does facilitate Catholics being at home in any church where it is being celebrated throughout the world, hat is the problem is the different emphasis/underlying theory of the New Mass. Not to mention that, in few churches, is it celebrated true to the published rite - ad lib ad infinitum!
Michael, Bridgwater, UK
I believe God calls us wherever we are in our spiritual journey. For some, the novus ordo Mass is an uplifting and interactive experience, for others, the Latin Mass is a revervant and comptemplantive encounter with the Almighty. Where God wants us, hopefully he willl lead us. Giving the faithful the choice to worship our Lord in the manner best suited to their spirituality is the best answer. Let the Holy Spirit move people where he may, and let us not stand on one side or the other feeling threatened or angry.
S.Hoffman, Missoula,
The Rev. canon may have a point about the use of Latin in Anglican Cathedrals. But Catholics don't have faith in the smells and bells, and the language we worship in. Our Faith is built on Truth. And the Truth of the matter is that no matter how beautiful the service, at the end the bread is still bread and the wine still wine and not the Body and Blood of Christ in an Anglican service.
Deacon John M. Bresnahan, Lynn, Mass. U.S.A.
Mr. Hyman, Latin is not more a dead language than Hebrew is to you. Just as you see and hear the beauty of your faith when it is celebrated in the ancient text so will any Roman Catholic who allows their spirit to be lifted to God by the beauty of our beloved Latin. One other, and I think very important point that is missed by those who resist the change is that just like Hebrew unites Jews and Islam is united by its language so will Catholics (those who wish) will also feel united and connected to the past by Latin. If you reflect on it you will see that language is what unites a people. When, unfortunately, those who sought to modernize the Catholic Faith by ignoring the "pride of place" for the Mass to be celebrated in Latin the result was a complete destruction and division that the faithful suffer from to this day. As you enjoy going to your synogagues anywhere in the world and feel at home so should a Roman Catholic be able to do so as once they could before Vatican II.
Stella, Austin, United States, Texas
Being a liturgical musician/pianist, I think that the English songs touch the heart since we do understand their meaning at the exact time we hear the words. However, I grew up singing the Mass in Latin and would love to have the choice of attending a Latin Mass or English.
However, the most important element that is missing in our Catholic liturgies in America is awe and respect for the Holy Eucharist which is housed in the Church tabernacle....whether it be in the main body of the church or a side room, our children should be taught by Catholic school teachers to enter a church in SILENCE........we should all come in silence before the Lord so that we can hear Him speak to us. Education of our Catholic youth to the REAL PRESENCE is of the upmost importance and photos of EUCHARISTIC MIRACLES throughout the world should be seen by all CCE students and those in Catholic schools.
Even if tabernacles are not in the main body, we should enter HIS HOUSE IN FEAR AND AWE OF HIS PRESENC
Jerilyn Gravois, Cypress, TX
"...the modern Anglican Eucharist is almost identical in structure and language with the modern Roman Catholic Mass".
- Canon Alan Wilkinson, Portsmouth
"Almost" being the operative word. Bearing in mind Apostolicae Curae, I suppose one could say that chalk is almost identical to cheese.
Geoffrey Smith, Manchester, England
Why not have Latin Mass in some churches and see what happens.....there clearly aren't enough priests with Latin to make it universal.
Oscar, Harlow, UK
Latin connects us with our past. With the near abandonment of ecclesisastical use, there is much less motivation to learn it. Thus we've got the paradox of more and more people taking arts course at university, and more and more ignorance of even the basics.
Malcolm McLean, Bradford, UK
Never mind Latin - let's go for Cranmer. Heretic, maybe, but most Catholics I know yearn to be allowed to use the BCP. Once, teaching in a Catholic school where we were expected to start and end the day with a prayer, I told my class they could, for once, join in a heretic prayer: before registration "O Lord, who hast safely brought us to the beginning of a new day...." and at 3.30 on a dim winter evening, "Lighten our darkness..."
More than half asked me for copies. Scrap the Latin. Bring on the BCP. Magic.
Michael Bruce, Selby, Yorkshire
An incomprehensible passtime in an incomprehensible languauge. Go for it.
james richard, london,
Sir, only those who appreciate unselfish love, meaning giving oneself, will appreciate the beauty of the Tridentine Mass because it is an expression of giving ourselves in worship and prayer to the God that we love so much.
Mike, Sacramento, USA
How ignorant and blind can one be?
God has given us His Word to speak to us and guide us, the Bible is his manual for His creation, if we follow the instructions, we CANNOT go wrong and vice versa.
I wonder how many of the Latin advocators can read the Bible in Latin and how many have one at all?
lana, maidenhead, uK
Sir, only those who appreciate unselfish love, meaning giving oneself, will appreciate the beauty of the Tridentine Mass because it is an expression of giving ourselves in worship and prayer to the God that we love so much.
Mike, Sacramento, USA
"However, Latin is a dead language, whereas Hebrew is still in use and Jewish children learn it from the age of 5."
Of course, it should also be stated that until the late 19th century, Hebrew was as dead as Latin.
David Richards, Witham, United Kingdom
Surely the language "fits" the music written. A lot of chants used were written to reflect the Latin verse.
Try singing the Latin and then the translation and see which fits better. No contest.
If any church service needs "updating" then at least let's have some decent grammatical language and be able to put any new service on the level of the perfect combination of the old.
jackie, london, uk