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Sir, The new Human Fertilisation and Embryology Bill is essential if Britain is to maintain its responsible leadership in stem-cell research, which offers the possibility of revolutionary treatments for devastating diseases such as Parkinson’s, diabetes and cancer. The Bill is not about creating monsters or mocking the sanctity of human life. Indeed, it will reduce the number of human eggs and embryos used in the production of stem cells for research.
Medical charities, patient groups and the research community are dismayed at the intervention of Catholic bishops at the end of what has been a long, thorough, national debate on this Bill. Scientists should not challenge the spiritual authority of religious leaders, but they are entitled to question the factual evidence on which moral pronouncements are based.
I would like to invite those bishops and parliamentarians who have concerns about the Bill to take part in an open-minded discussion about what exactly it will permit, what the consequences of its defeat would be, and what this research might achieve.
I would be happy to broker such a meeting, and I am confident that senior scientists and representatives of patient groups would welcome the opportunity to explain the background to this important legislation.
Colin Blakemore, Professor of Neuroscience, Universities of Oxford and Warwick, Former Chairman of the International Stem Cell Forum
Sir, The Prime Minister will allow members of his party a free vote on those parts of the Human Fertilisation and Embryology Bill dealing with the creation of human-animal hybrid embryos (report, Mar 22). MPs may exercise freedom of conscience to vote against the proposals on moral grounds as long as the Government is sure to win. How moral is this compromise arrangement? Does it really allow freedom of conscience?
Dissenting members would be registering only what amounts to an ineffective protest vote. It would hardly indicate their strength of moral conviction about the serious issues raised by this Bill. Members should be given unqualified freedom to express their moral convictions.
Hywel W. Roberts, Southampton
Sir, Catholic MPs, and other MPs inclined to consider the views of the Roman Catholic Church on the Bill, should imagine themselves in Rome in 1633, deciding if it should be legal to claim that the Earth goes round the Sun. Would they take the word of theologians, or of men of science? Would they, as the Church did, condemn Galileo to imprisonment for being correct?
There is a good prospect that this science will bring great relief to mankind. Fortunately, these days there is little risk that superstition will triumph over wisdom. The prelates speaking in sensational terms either do not understand what is proposed or, worse, choose to misrepresent it.
I have not, in the past, concerned myself with the religion of candidates for public office. Perhaps an over-enlightened approach?
Stephen Phillip, Wrexham
Sir, I feel it inexplicable that leaders of a faith which embraces, and is built on, a series of biological impossibilities should try to obstruct research into finding cures for debilitating human diseases.
Maurice Juggins, Eckington, Worcs
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Mendel, the father of genetics, was a Catholic priest, and an honest consideration of the role of Catholic and other Christian contributions to science will show it to be vast. It is no coincidence that modern science began in Christian Europe and not China, India or Saudi Arabia. All these civilisations made some progress but it was in Europe that the greatest breakthroughs were made by Christians such as Newton. Atheism was not widespread in Europe until the nineteenth century, long after the scientific revolution.
The issues of this Bill are not about religion or science but about ethics, and scientists are not always experts in ethics. If centuries ago the Church has had its dark moments then much more recently we have seen what science without ethics can mean. Society must regulate the activities of scientists and should be critical of the assurances and of the promises. In its 17 year history the HFEA never refused a reserach licence - this does not inspire condifence.
David, Twickenham,
The Catholic Church does not have a good record on matters of sex and science. It is not so long since senior Catholics were falsely claiming that condoms allow the passage of the aids virus.
This nonsense which sees religion and superstition as being about goodness and science and atheism about badness is not helping the debate. Decisions need to made by judging facts and their effect on society, we cannot run the Nation on the basis of versions of the unproven. On average people do not appear to gain greater morality and ethics on the basis of being religious or non religious so the debate should not be on those terms. Those who believe in a Supreme Being but are not attached to an ethos are people of Faith but organised religion is all about politics and power. As I interact with people I increasingly get the feeling that the majority in the Nation are getting very impatient with the New Labour empowerment and taxpayer funding of religions and indeed with religious politicians.
Keith, Rayleigh, England
paul newbold,
The Catholic church is vetoing nothing. On the contrary, it is Gordon Brown who is squashing dissent and a free vote.
Religious dogma is not being put above science. Science is a tool that can be used ethically or unethically. Religion, philosophy and personal conscience are relevant in such matters.
Let's raise the quality of debate, please.
John McD, San Francisco, ca, USA
It is unlikely that Professor Blakemore will succeed in reasoning with Church leaders. The Catholic church, in particular, has traditionally been far more more concerned about the fate of a few dozen insensate cells than that of live human beings. In fact I am convinced it is only their misogynistic squeamishness that prevents them from attempting to baptise every single menstrual flow - just in case it contains potential life.
Rosemary , Germany,
If we allow the Catholic church a veto over scientific research then we've allowed ourselves to slip back into the middle ages.
Let the politicians who put religious dogma above science form a religious party if they're the views that take precedence, and stop flying under false party colours.
paul newbold, sheffield, UK
This brouhaha makes me wonder how my vote at election time should be made - whether the Party earning my support is more important than the personal attributes of the candidate, including his/her religious leanings.
That most seats are won or lost because of party affiliations places greater responsibility on the Parties not to abdicate their responsibilities on issues where the incumbent MP may be unduly pressured by outside influences, e.g as in this case the Roman Catholic church.
Cassius, Tunbridge Wells,