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<title>The TLS</title>
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<pubDate>Tue, 30 Oct 2007 15:37:29 GMT</pubDate>
<copyright>Copyright 2007 Times Newspapers Ltd.</copyright>
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<item>
<title>Eelworks</title>
<atom:author>
<atom:name>Seamus Heaney</atom:name>
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<pubDate>Thu, 19 Nov 2009 14:38:22 GMT</pubDate>
<atom:updated>2009-11-19T03:30:21Z</atom:updated>
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i	
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<item>
<title>What do soldiers read?</title>
<atom:author>
<atom:name>Christopher Coker</atom:name>
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<pubDate>Wed, 18 Nov 2009 12:59:29 GMT</pubDate>
<atom:updated>2009-11-19T03:03:35Z</atom:updated>
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It was only while serving in an army barracks in Bangalore that the young 
Winston Churchill began reading books. At the comparatively late age of 
twenty&#45;two he tells us in My Early Life, the desire for learning came upon 
him. He had always liked history at school and decided to begin with Gibbon; 
from there he went on to Macaulay. He already knew by heart (as so many 
children of his generation did) the Lays of Ancient Rome. He progressed to 
philosophy, beginning with Plato&#8217;s Republic and ending with Schopenhauer and 
Darwin&#8217;s Origin of Species. For Churchill, this was a preparation for life. 
He learned, for example, for the first time, that &#8220;ethics&#8221; did not mean 
&#8220;playing the game&#8221;, or esprit de corps; he learned that it concerned not 
just knowing the things you ought to know, but also the way you ought to do 
them. His greatest discovery was the &#8220;Socratic method&#8221; which was &#8220;apparently 
a way of giving your friend his head in an argument and progging him into a 
pit by cunning questions&#8221;.	
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<item>
<title>How the Americans bought the French Resistance</title>
<atom:author>
<atom:name>Matthew Cobb</atom:name>
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<pubDate>Wed, 18 Nov 2009 12:58:01 GMT</pubDate>
<atom:updated>2009-11-19T03:36:10Z</atom:updated>
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In the spring of 1943, shortly before the Nazis captured and murdered Jean 
Moulin, the highest circles of the French Resistance were profoundly split 
by allegations of treason and double&#45;dealing. The incident had nothing to do 
with the Nazis: Moulin accused Henri Frenay&#8217;s Resistance movement, Combat, 
of setting up a cash&#45;for&#45;intelligence deal with the Americans. The 
implication, said Moulin, was that Frenay had shifted his support from 
General de Gaulle to Henri Giraud, the hapless and malleable general whom 
the United States had put in charge of French North Africa in the vain hope 
that he would replace the querulous de Gaulle as leader of the Free French. 
Moulin described the deal as a &#8220;betrayal&#8221;, while Frenay accused Moulin of 
being guilty of a &#8220;crime&#8221; against the Resistance because he blocked the 
deals; in the tense and dangerous world of Occupied France, these 
allegations could have had terrible consequences.	
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<item>
<title>What is good music?</title>
<atom:author>
<atom:name>Guy Dammann</atom:name>
</atom:author>
<pubDate>Wed, 18 Nov 2009 14:49:40 GMT</pubDate>
<atom:updated>2009-11-18T02:49:40Z</atom:updated>
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<description>	
Although music has always stood comparison with the other arts, its oddness is 
something we rediscover each time we try to describe it. When we speak of 
interpreting works of art, for example, we refer to the practice of 
deciphering their single or several meanings. But to interpret music, in the 
classical tradition at least, has come to refer simply to playing it; that 
is to executing a set of more or less clear instructions left by the 
composer. Similarly, in eighteenth&#45;century France, when the concept of 
mimesis harboured the images of excellence in all the arts, and no one 
troubled to discuss the arts without discussing their success in imitating &#34;la 
belle nature&#34;, the sole entry on musical imitation listed in Diderot 
and d&#8217;Alembert&#8217;s Encyclop&#233;die discussed only the purely technical matter of 
one part imitating another in polyphonic music.	
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