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Though the details of these early events are fragmented in his mind, the memory of his tearful bewilderment and desperate longing to go home remains vivid. Today Daniel, a tall, pleasant but anxious young man of 22, is still uncomprehending and very angry.
Incredibly, he was forced to live in care between the ages of 6 and 16, torn from his distraught parents, despite a judge ruling that there was no evidence that he was being abused.
But that is not the worst of what happened to his family. The full story beggars belief. Thanks to the zealousness — some called it obsessiveness — of a handful of social workers in Rochdale, Lancashire, Daniel’s parents, Andrew and Beverley, were wrongly accused of involvement in a Satanic abuse network, a cult that supposedly involved ritualistic sex with minors, the slaughter of animals and the sacrifice of newborn babies. All four of their children were taken from them.
Three months later, in June 1990, 12 more children, all friends of Daniel, his sister and the family, were taken from their beds in traumatic morning raids, forced to endure intimate medical examinations and placed in care for months while investigations were conducted. During this time, bizarre though it seems, parents and children were kept apart because social workers suspected that they were communicating secretly with their children via coded signals and gestures.
Andrew and Beverley’s other sons, James and Matthew, then 3 and 4, spent seven years in a children’s home. Their daughter Julie, then 11, spent five years in care. Andrew and Beverley were allowed to see their children for just an hour a month, monitored by social workers.
Contact with Daniel was reduced gradually from an hour a month to an hour a year.
Yet there was never any proof — forensic, medical or otherwise — to support claims of ritual abuse against any of the families, and the case remains one of the most scandalous misjudgments by a British social services department.
The “evidence”? It was this: Daniel told his teacher that he was dreaming about ghosts — apparently a mummy and daddy ghost and a baby ghost that died. He was at the time a withdrawn, disturbed child, often hiding under desks and being disruptive. His speech was poor for his age. This, says Beverley, led to him being bullied. The teacher was concerned enough to alert social services.
Unfortunately for residents of the Langley council estate in Rochdale, this coincided with a particular climate in Britain in the late 1980s and early 1990s in which social workers were being trained to spot “satanic indicators” — signs that a child was suffering ritual abuse — after a spate of alleged cases in America. Social workers interpreted Daniel’s “ghosts” as being his abusers.
They read his fantasies of being locked in a cage as reality — evidence of satanic abuse — and pursued the notion with a vigour that Professor Elizabeth Newson, an expert witness in the case, describes as unhealthy single-mindedness.
Now, for the first time, Daniel, his siblings and the other children whose lives were wrecked by the scandal can speak publicly about their experience after the BBC successfully challenged a longstanding injunction that gagged them and prevented the media from identifying the two key social workers involved in the case, Jill France and Susan Hammersley. Both still work in child protection. It also obtained social services ’ original video-recorded interviews with the children — a legal precedent — which can be seen in a documentary tomorrow night.
One child, Caroline, then 6, is seen being so distraught throughout her “interview” that the judge said it was one of the most abiding and disturbing parts of the case. As many of those children, now adults, say, the only abuse they suffered was at the hands of the authorities.
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