Tim Albone in Peshawar
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From debating in the cloisters of Cambridge to defying fanatics across the wilds of Pakistan’s North West Frontier province - it could be one man’s journey out of the pages of Rudyard Kipling a century ago.
Yet with his flowing robes, long white beard and skull cap, John Butt, 57, is at the centre of a very modern struggle in Peshawar, the capital of a province amply supplied with guns and religion.
Butt has single-handedly started a groundbreaking radio programme called Across the Border, broadcast over a network of independent stations to listeners in Afghanistan and Pakistan. A public schoolboy and professional broadcaster, a convert to Islam and respected cleric, he has brought his combination of talents to the battle against militants who preach violence in the name of God.
Across the Border uses the voices of ordinary men and women to fight the ignorance that extremists exploit. The formula has won popularity, with one survey showing that 59% of listeners in Afghanistan’s eastern province of Nangarhar tune in.
“Islamic traditions of hospitality, tolerance, generosity . . . By highlighting such things we try to show that militancy and extremism have no place in true Islamic tradition,” Butt told The Sunday Times.
The programme aims to reach the south and east of Afghanistan, where the insurgency is at its strongest, and the troubled border areas of Pakistan. “We would like it to be a Radio 5 for the region,” added Butt, “a mixture of vox pops, song, drama and reports.”
From his base in Peshawar, Butt directs a team of 35 reporters. He also goes into the field himself and conducts interviews.
The interviews, he says, lead listeners to identify with a problem - such as violence in the name of religion – and its effects on the lives of innocents and thus to its solution, “that people should settle their differences by peaceful discussion rather than shooting each other”.
By using traditional music and interviews with local people, he produces reports that dispel the Taliban’s warped interpretation of Islam. “It is much more effective to have someone local coming out and saying, ‘No, this is wrong’, and them justifying it with Islam than us telling them how they should live - it appeals to them,” Butt said.
“This is a programme that makes people aware; it is based on common people’s problems and their life and, importantly, trying to find solutions.”
Born in Trinidad but brought up in the leafy suburbs of Walton-on-Thames, Surrey, Butt converted to Islam 37 years ago.
His journey from schoolboy at Stonyhurst college to peacemaker and mullah started when he left England as a young hippie in 1969. It was in Afghanistan and Pakistan during Ramadan in the next year that he converted to Islam. Since then he has divided his time between Pakistan, India, Afghanistan and Cambridge.
During this period he became a mullah and the Muslim chaplain at Cambridge University, where for two or three weeks every term he returns to lead prayers and guide students.
His ease among the warlike Pashtu people who call the restive border areas of Afghanistan and Pakistan home and his acceptance among them have been hard earned. He immersed himself in Islamic study and in 1984 he graduated from the prestigious Darul Uloom Deoband madrasah in India. He remains the only westerner to have done so.
After graduating, he started his career in journalism, eventually working for the BBC and starting a radio soap opera in Afghanistan, loosely based on The Archers, which made him a household name in the war-torn country.
Among his seven languages, Butt is fluent in Pashtu, the language spoken by the Taliban movement and all those who live in the border regions. His familiarity with a tongue few outsiders can speak, and with the customs, the religion and the area has won him a respect among the people enjoyed by few, if any, foreigners.
Butt decided to use his hard-won respect and contacts to tackle the extremism and violence that is blighting the region.
The tool of Butt’s war on religious violence is not the military means of bombs, guns and mortars, but dialogue. “Theologically, Islam answered the questions I had harboured about certain aspects of Christianity - like the divinity of Jesus,” he says. “Socially also, I liked how Islam fitted into everyday life.”
Butt believes in the educational power of radio and after his work in Afghanistan and central Asia he started the Pak/Afghan Cross-border Radio Training and Production (Pact) project, which produces Across the Border, in 2004.
What is so remarkable is that only in the past few months has Butt won funding for the Pact project, after the initial funding ran out over eight months ago. Drawing no salary and unable to pay its staff, the project continued nonetheless. “If I don’t have any money, that’s my problem,” said Shoaib Zada, a 27-year-old producer, explaining his own commitment to the programme in hard times. “But if this radio programme stops it is everyone’s problem.”
Butt says he is not aware of any threats against him, pointing out that everything in the broadcasts conforms to Islam and to local traditions.
“My life in Cambridge is quite sedate and my life here in Peshawar quite turbulent,” he reflects. “Strangely enough, the peace and spiritual fulfilment, for which I came to the East, is now more accessible in Cambridge. Here in the East it is all struggle.”
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Malcolm Martindale can hardly call himself a Christian if he does not believe that Jesus Christ, the second person of the trinity was God. This has nothing whatsoever to do with Fundamentalism. I feel myself to be a liberal and "progressive" Catholic Christian but as a Christian I have to accept that our Religion holds the Fullness of Truth.
Anthony, Norwich, Norfolk
A problem arises when there is some ambiguity as to who we are calling a Prophet. For some, the Prophet is Jesus; for others, Mohammed. The problem then becomes worse when it becomes a waste of time as we argue that since âweâ are right then âanyone elseâ must be wrong. The self-justification and blindness of Christian Fundamentalists is matched only by the self-justification and blindness of their brothers, the Muslim Fundamentalists.
Perhaps we could agree that the one God, who is Father of us all, loves us all equally, whether Jew, Buddhist, Muslim, Christian or Atheist (or evenâgasp!-those who spell Stonyhurst with an âeâ), equally, and might wish that we could stop arguing about who owns the âTruthâ, like spoiled children fighting over a toy, and instead, start to see what we have in common. Maybe we could even learn something from each other.
Malcolm Martindale, Phoenix, Arizona, USA
"Just a Prophet?" This is an ingenious attempt by Westerners to belittle and change the arguments for reasons on conversion to Islam. Mr. Butt is not alone. There are countless of thousands who are converting to Islam like Mr. Butt, unfuflfilled spiritually with their own faith, finding the beauty of Islam too attractive to ignore. The Prophet (pbuh) did not 'find' Islam. He was the final Messenger, given the noble duty of Prophethood by God to convey to the world the message of an Almighty that has told humans to make something of themselves in this world, to not live like animals, using the awesome spiritual and mental capacities that humans are endowed with for the betterment of the human race, and for eventual spiritual freedom in the afterlife. The world is not revolving around for no reason. There is a purpose to fulfill. Unfortunately, by caricaturing the Prophet and belittling him, the West has very cleverly used its clout to disguise the meaning and depth of Islam.
Zaid Khan, Bridgewater,
It is quite extraordinary to learn of John Butt's education by the Jesuits at Stoneyhurst, a Catholic College and his conversion to Islam. With such a background, I would welcome more information about his reasons for converting from one such authoritarian faith to another where the founder of one is God himself and the other just a Prophet.
Anthony, Norwich, Norfolk
I suspect that if John Butt was to meet some of our progressive Christians who look forward, in hope, rather than backward, with regret, he might be pleasantly surprised by how much we have in common.
Malcolm Martindale, Phoenix, Arizona, USA