Bernard Lagan, Sydney
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A public inquiry into Australia’s lucrative Aboriginal art industry has exposed a shady network of art “factories” where painters are forced to churn out pictures in return for drugs, alcohol and scant financial reward.
Most of the artists, whose work is snapped up by tourists and auction houses, are impoverished, surviving on about $A2000 (£800) a year. Many are susceptible to offers of used cars, alcohol and drugs in return for providing a constant flow of work to backyard art dealers.
Promising and noted Aboriginal artists are lured from remote communities and herded into painting houses in the central Australian city of Alice Springs, the inquiry, which is being conducted by a committee of senators from Australia's national Parliament, was told. There they are detained and forced to produce a flow of work in return for cash, alcohol, drugs or worn-out 4x4 vehicles.
The inquiry has exposed a network of questionable art dealers and galleries that are exploiting Aboriginal artists, many of whom are elderly and have little understanding of the true value of their art or the workings of the art market.
A leading reputable dealer and author of a bestselling guide to Australia’s art galleries, Michael Reid, told the inquiry that former police officers are responsible for some of the exploitation.
“The carpetbaggers use standover tactics — it is not unsurprising that many carpetbaggers are former Northern Territory police officers — to physically intimidate Aboriginal artists to paint exclusively for the backyard art dealers,” he said. “Painting in corralled conditions that scream of the artists being unable to leave the painting shed of their own free will.
“In such an environment artists are coerced into painting in a factory-like manner — having to actually ask permission to go to the bathroom — an assembly line of art works is churned out, of obviously poor quality.”
Aboriginal art curators from Australia’s two most highly respected, publicy owned, galleries — the Art Gallery of New South Wales and the National Gallery of Australia — have also given evidence to the inquiry.
Hetti Perkins, senior curator of Aboriginal art at the Art Gallery of New South Wales, issued a warning that the network of dishonest operators in the industry was expanding. She said some artists were accepting drugs in return for their work. Others were accepting worn-out 4x4 vehicles or cash payments far below the price that a gallery would eventually put on their work.
“I think that sometimes they are vulnerable just because they are hungry and poor . . . it’s a hand-to-mouth existence. There are very few artists who are making any kind of money at all. It is pretty much poverty line,” she said.
Brenda Croft, the senior Aboriginal art curator at the National Gallery of Australia, told the inquiry: “People are isolated. They do not have access to things. And then somebody comes out to them and says, 'Here is $200' or 'Here is a crappy car', which they bought for $1000, and they can go and sell the artist’s work for $36,000 through an auction house. The artists don’t see any of that.”
Both curators supported the introduction of a system whereby Aboriginal artists received re-sale royalties for their work. Under such a system the artists would receive a proportion of the price their work fetched each time it changed hands.
The inquiry is due to report its findings and recommendations for change next month.
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As a proud Australian Citizen, a 2nd generation migrant to this country, being an Aussie is something I hold close to my heart, however I am constantly embarassed by the fact that as Australians, we are the only nation to not officially acknowledge and apologise for the injustices we and our ancestoral settlers imposed upon the Indigenous inhabitants of this country we love so much. As a migrant, I enjoy so many benefits and reap the rewards of so many opportunities passed my way, yet the very people who inherently own this land both historically and spiritually, are the most disadvantaged members of our society who are diseased by the drugs and lifestyle introduced to them by British settlers. As much as it is denied, rural Aboriginal communities remain in 3rd world conditions, with inadequate health care and shelter, inadequate recognition and indadequate representation. And so it is that we have found yet another way of exploiting the spirit of our Indigenous roots- truly sad.
Malindri Herath, Brisbane, QLD