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When the Rev Bill Murdoch walks down the aisle of All Saints Cathedral in Nairobi to become an Anglican bishop today he will be turning his back on an American Church that he believes has lost its way.
Mr Murdoch is the latest rebel conservative priest from the US to defect to an African Church over the issue of homosexuality. But he says he will not be turning his back on his younger brother, Brian, who is a gay priest in New England. “I love my brother and care deeply for him, and obviously that’s been a part of my family’s struggle for 20 years,” he said. “So this has been a deep struggle, not a casual decision at all.”
The Anglican Communion of 77 million has been beset by splits since the American Episcopal Church consecrated Gene Robinson, an openly gay man, as Bishop of New Hampshire in 2003. Since then an alliance of conservative archbishops, largely from the developing world, has accused the Episcopal Church of ignoring Biblical teaching. Liberals, who favour a looser interpretation of Scripture, in turn accuse conservatives of taking the Communion of 38 Churches to the brink of schism.
A meeting of primates in Tanzania this year agreed to draw up a “covenant” that would commit Churches to procedures for resolving disputes within the Communion, but the flow of American renegades to Africa has continued. More than 30 congregations have joined the Kenyan Church. Others have found sanctuary with Nigerian, Ugandan and Rwandan bishops. More than 200 of the 7,000 Episcopal congregations in the US have opted out of the covenant.
Mr Murdoch will be consecrated today alongside the Reverend Bill Atwood, from Texas. Both say that they are not trying to deepen divisions between liberals and conservatives. Mr Murdoch said that he had travelled to Kenya – where homosexuality is illegal – to find a spiritual home for his Massachusetts congregation, which felt alienated by the Episcopal Church. “It’s not about driving any wedges,” he said. “It’s a response to something that has already occurred.”
Today’s service will be conducted by the Archbishop of Kenya. It will be attended by ten primates – or their representatives – from the Global South coalition of conservative bishops.They were at pains to emphasise that the consecration of American bishops in Africa was a temporary measure.
Archbishop Greg Venables, of the Southern Cone, said: “The major struggle we are going through is how to resolve a conflict of this nature, where there is a group of people who want to go in a new direction while the rest of the Church is resisting that.”
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We should remember one thing: The "northern" Anglican Church and other chameleon churches that bend with every prevailing social breeze and fad and the cultures that breed such churches are a very small and rapidly shrinking portion of the earth's population. By abyssmally low birth rates, massive defections of churches and individuals, and other attrition, the "northern" churches and the cultures that have bred them are plunging into the dustbin of history.
James, Jacksonville, U. S.
Somewhere, the Episcopalian Church became the place to go to meet 'the right sort of people'. It became more of a country club than a church. Naturally as it did so it became a church conforming to fashionable opinion, not the word of God. Since Christianity was decidedly optional, it became a church whose clergy were overrun with agnostic/atheist cultural left activists seeking sinecures. Seeking to loot the vast endowment of the Episcopalian church to serve their own real agendas.
Those Christians who actually take God's Word seriously and think that it should be the basis of Christianity, who don't care about the approval of 'progressive opinion' apparently have to go to Africa to find real Christian leadership.
Charles Warren, Philadelphia, PA,USA
The number of congregations defecting to Africa is due to poor pastoring. The row over gays in ministry has been, for some Episcopal priests in the US, like winning the lottery: it is the road to being conscrated a bishop. Why don't these priests just leave for Africa without destroying the congregation's relationship with the Episcopal Church?
The Provincial Secretaries of the worldwide Anglican Communion met recently and issued a statement that included these words: "Time was devoted... to considering specific issues...including evangelism, spirituality and changing patterns of ministry."
Changing patterns of ministry. That is the issue. Admitting gays as priests and bishops is a change to the accepted norm of ministry. Just as admitting women as priests and bishops was a change decades ago. Pastors should be speaking out against promiscuity in all persons: straight and gay, not trying to keep holy and dedicated persons from serving God as ordained ministers.
Carol, Edmonton, Canada
Yes, well done to these churches for still being overtly homophobic. What is the world coming to if members of the clergy can't practice their vilification of minority groups based on some arbitrary text from a book of badly compiled bronze age myths?
The same book singles out the handicapped and advocates killing those who swear, work on the Sabbath or are children of the wrong faith. Maybe once the homosexuals are dealt with you can start on them?
Barry, Newbury, Berks
If the Episcopal Church had a real leader, a cathechism, a doctrine they wouldn't be in this position. But the Anglican and Episcopalian Communions threw out the designated leader, the cathechism, the doctrine, and those who strive to keep the Church true to Jesus (remember Him?) and to the teaching of the Apostles. They opted for interpretation of scripture by individual people, rather than having central tenets that can be traced back to the New Testament Church. I feel very sorry for all the people being hurt through this. There is a Church that strives to keep true to the teachings of Jesus as recorded in the Bible. It's called the Roman Catholic Church.
Deborah, South Salt Lake, USA/Utah
When the US and Canada chose to ignore the common stand of the anglican communion on sexuality, and the failure of lambeth to issue a clear rebuke and order a moratorium at least as a temperory means, I knew that was the end of what we know as a global Anglican Communion.
The Americans started the disobedience, who will and how will others who disobey now and in the future be asked to answer for their actions. It is time for the leadership of the Anglican communion to think harder and act now and stop pretending that the crisis will just go away with time or change of leaders. I write as a saddened Anglican and ask in the name of God that Lambeth should stop its silence and letting the fathful down
Our eyes at the moment are fixed at Lambeth.
Duku Chaplain, Melbourne, Australia
John Henry Newman, as an Anglican, saw this inevitable and sad divison of the Communion coming 150 years ago.
The structure of the Anglican Communion will not hold in the face of doctrinal challenge, he discerned, because it does not have a magisterium capable of deciding issues of faith and order definitively.
Newman's option, costly to him, has proven to be the right one. He sought to enter into fuller communion, not to wound the body of Christ with yet another divison.
As an Anglican he saw himself part of the universal body of Christ - the one holy catholic and apostolic Church. He was led to accept what Vatican II untimately stated: that all baptized Christians are part of the Catholic Church, though, sadly, not in full communion. All must seek a more profound unity with the universal community of Christ who prayed 'that they all may be one'.
This is the ministry of Peter and his successors to which Newman and others turn so that unity may overcome estrangement.
John Hodgins, Toronto, Canada
Good for Stacy Sauls! If these congregations choose to break off more power to them...but please empty your pockets and close the door quietly on the way out. I would certainly hope that these individuals make no claim on any property belonging to the American Episcopal church. They have chosen to turn their backs on their fellow parishoners and communities and seek solace from across the sea from those who share their divisive and intolerant views. To simultaneously portray themselves as victims would be disingenuous at best.
Ca, Chico, CA, USA
Why not just let the churches pull themselves apart over an issue most of the rest of the population resolved decades ago? It's a funny sort of moral leadership we're being offered here.
Toby Martin, Munich, Germany
I respect the steps these "renegade" churches have taken. In trying to become all things to all people, the "Nothern" Anglican Church has slowly become an irrelevant relic of the past. How else does one explain the declining church congregations here in the "developed" world while the developing world is experiencing an unprescedented explosion in attendance.
The time has come for the Church to reassert itself as a religious body, and not a mere social club, pandering to every whim of the media and this wider society. Every man has the freedom of association and freedom of religion - if one cannot abide by the tenets of the Bible, one must find some other accommodating club.
Osei K., London,
Yesterday, the lawyer/bishop of Lexington (Ky), Stacy Sauls, sent out a missal asking for names of parishes who have turned to Africa for oversight. Sauls is in charge of the national committee for "defending the faith" which means suing the pants of clergy AND lay volunteers in parishes who seek such oversight. The fear of litigation has replaced the love of Christ as the glue that holds our church together.
robroy, Pueblo, USA/Co