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The large courtyard was busy with worshippers paying their respects to the remains of Sayyed Mir Ahmad, who died in the city in AD835. The caretaker asked where we were from. Inglistan? “Ah, welcome to Iran,” he beamed. Could he, though, ask us a few questions? What is the difference between England and Britain, he wondered, and whereabouts was Charles Dickens buried?
Another gracious encounter was with Mr Abbas and his wife in the dusty, backwater village of Imamzadeh Bazm.
We had planned to camp for two nights with Qashqai nomads, but a drought had delayed their 500km migration from the Gulf. Instead of 1,700 families on the grassy plain, we found just one; the women making crisp, thin bread over a stove, the men smoking opium in a tent next door and then coming back to fiddle, glassy-eyed, with a gun that they use to scare away wolves.
Back in the village, Mr Abbas's B&B was basic but clean and comfortable, and his wife's cooking was the hit of the holiday: aubergines mixed with yoghurt and mint; mushroom and barley soup; pickles; lettuce dipped in vinegar; and, for breakfast, tea and fruit followed by cheese with chopped walnuts.
But, above all, it was the people we met who made this trip for us. Groups of teenage lads - many in trendy T-shirts and elaborately gelled (and, in theory, illegal) hairstyles - always offered us big smiles and a “Salaam” (Hello). After establishing our nationality, there would be an invitation to pose for a photo with someone's mobile phone. Annette and I would beam away while everyone else adopted an authoritative stare into the lens.
“How-are-you-I'm-fine?” was the standard opener from laughing students. What did we think of Iranians, they all asked. Did we think Iran was dirty? What about the Danish cartoons of the Prophet Muhammad? Was it right that Iran shouldn't be allowed nuclear power? (No mention of nuclear weapons.)
And what about America? “They think we're all terrorists,” said a laughing, leather-skinned loo-brush seller from his kiosk outside Tehran's main bazaar. He waved several of his products towards us: “Look! Weapons of mass destruction!”
Their simple acts of hospitality were a continual delight - women offering tea as they tended a relative's grave by a mosque, a man inviting us for dinner after we asked to photograph him on a bridge, several people giving us their phone numbers in case we ever needed translation help.
The women didn't shy away from us. Far from it. Yes, they wore drab, shapeless overcoats and headscarves, the latter often pushed back to show plenty of hair.
And tourists must cover up too, although Italian tour groups we encountered had their own fashionista definition of what was acceptable. Annette found wearing a headscarf in 35C heat thoroughly annoying and couldn't wait to remove it the moment she stepped on the London-bound plane.
Our experience in the Tehran synagogue came on our last day in the country. Annette and I said goodbye to the tiny congregation, then returned outside to Simi Alley and bought sweet lemons from a fruit shop. We went to the swankier north of the city for pizza and carrot juice, then explored the Shah's former palaces alongside dozens of picnicking families.
“Stop and have some tea with us,” we were asked more than once. “Please take some almonds. Tell people in Britain how we really are.” I promised I would.
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